The Four Movements of Being: A Relational Ontology of Life

This essay proposes a relational ontology of life as an immanent and generative principle whose manifestation occurs through relational processes, where being is understood as a relationship in act. Drawing inspiration from Bergson, Spinoza, Merleau-Ponty, Hans Jonas, Indigenous cosmologies, and contemporary theories of relational quantum physics and autopoiesis biology, I argue that being manifests in four interdependent movements: Life (creative potency), Consciousness (reflexive distinction), Meaning (narrative organization), and Vital Expression (the embodied return of life). These movements form a respiratory spiral of being, where the real continuously inhales, distinguishes, interprets, and returns to itself. The ontology defended here overcomes the dualism between idealism and materialism by understanding that matter is the mode by which life reflects and renews itself, and that time — including the "before" — only exists as an articulation of the lived present, not as an absolute, linear substance. From this vital-relational ontology, a respiratory epistemology — where knowing is participating — and an ecological ethic of presence, oriented toward the co-preservation of being in the Anthropocene, are delineated.

Publication Details

Journal
Knowledge Commons (Lakehead University)
Published
2025-10-21
DOI
https://doi.org/10.17613/t7vyb-96p28
Primary Topic
Phenomenology and Existential Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

The Four Movements of Being: A Relational Ontology of Life

Knowledge Commons (Lakehead University)
Phenomenology and Existential Philosophy
article

The Four Movements of Being: A Relational Ontology of Life

article en

Abstract

This essay proposes a relational ontology of life as an immanent and generative principle whose manifestation occurs through relational processes, where being is understood as a relationship in act. Drawing inspiration from Bergson, Spinoza, Merleau-Ponty, Hans Jonas, Indigenous cosmologies, and contemporary theories of relational quantum physics and autopoiesis biology, I argue that being manifests in four interdependent movements: Life (creative potency), Consciousness (reflexive distinction), Meaning (narrative organization), and Vital Expression (the embodied return of life). These movements form a respiratory spiral of being, where the real continuously inhales, distinguishes, interprets, and returns to itself. The ontology defended here overcomes the dualism between idealism and materialism by understanding that matter is the mode by which life reflects and renews itself, and that time — including the "before" — only exists as an articulation of the lived present, not as an absolute, linear substance. From this vital-relational ontology, a respiratory epistemology — where knowing is participating — and an ecological ethic of presence, oriented toward the co-preservation of being in the Anthropocene, are delineated.

Knowledge Commons (Lakehead University)
Openalex Percentile: Top 41%
Phenomenology and Existential Philosophy
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