Praxeological Constitutivism and the Agency Preservation Principle

Abstract This paper argues that the structure of agency itself generates categorical moral norms. From the formal conditions of purposive action, it derives the Agency Preservation Principle (APP): agents must not act in ways that destroy the conditions that make valuation and choice possible. Coercion, on this view, is not merely evaluatively objectionable but conceptually incoherent, because it cancels the authorship through which action has meaning. The paper develops a praxeological form of constitutivism that grounds normativity in what it is to act, rather than in intuition, psychology, or social convention. Unlike Kantian or Korsgaardian self-constitution views, this account derives obligation from the conditions of intelligibility of purposeful action itself, not from reflective endorsement. Moral norms are objective because they follow from agency’s structure, authoritative because no agent can coherently deny them while acting, and reciprocal because all agents share that structure. The argument resolves the shmagency objection, reframes the is–ought divide, and establishes non-coercion as the constitutive condition of moral intelligibility.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-10-18
DOI
https://doi.org/10.5281/zenodo.17385725
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Praxeological Constitutivism and the Agency Preservation Principle

Zenodo (CERN European Organization for Nuclear Research)
Philosophical Ethics and Theory
article

Praxeological Constitutivism and the Agency Preservation Principle

article en

Abstract

Abstract This paper argues that the structure of agency itself generates categorical moral norms. From the formal conditions of purposive action, it derives the Agency Preservation Principle (APP): agents must not act in ways that destroy the conditions that make valuation and choice possible. Coercion, on this view, is not merely evaluatively objectionable but conceptually incoherent, because it cancels the authorship through which action has meaning. The paper develops a praxeological form of constitutivism that grounds normativity in what it is to act, rather than in intuition, psychology, or social convention. Unlike Kantian or Korsgaardian self-constitution views, this account derives obligation from the conditions of intelligibility of purposeful action itself, not from reflective endorsement. Moral norms are objective because they follow from agency’s structure, authoritative because no agent can coherently deny them while acting, and reciprocal because all agents share that structure. The argument resolves the shmagency objection, reframes the is–ought divide, and establishes non-coercion as the constitutive condition of moral intelligibility.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 44%
Philosophical Ethics and Theory
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