Young, Modern, and Tjabul

Abstract This article examines the cultural politics of obscenity ( tjabul ) in 1950s’ Indonesia, a decade marked by ideological flux, technological transformation, and contested visions of modernity. Drawing on archival materials from periodicals such as Star Weekly , Wanita , and Harian Rakjat , it explores how obscenity was defined, debated, and regulated across literary, visual, and political domains. Through interconnected case studies within literary and popular scenes, the article reveals how affective expressions were used to police bodies, regulate media, and shape national identity. Engaging with Sara Ahmed’s theory of the politics of emotions, it argues that tjabul was not a fixed category but rather a performative discourse shaped by colonial legacies, gendered anxieties, and postcolonial aspirations. The article situates obscenity within broader debates on artistic freedom, women’s visibility, and cultural sovereignty, showing how the media became both a moral compass and a battlefield of beliefs in a nation still defining itself.

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Publication Details

Journal
Bijdragen tot de taal- land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia
Published
2025-09-25
DOI
https://doi.org/10.1163/22134379-bja10069
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Young, Modern, and Tjabul

Bijdragen tot de taal- land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia
Asian Studies and History
article

Young, Modern, and Tjabul

article en

Abstract

Abstract This article examines the cultural politics of obscenity ( tjabul ) in 1950s’ Indonesia, a decade marked by ideological flux, technological transformation, and contested visions of modernity. Drawing on archival materials from periodicals such as Star Weekly , Wanita , and Harian Rakjat , it explores how obscenity was defined, debated, and regulated across literary, visual, and political domains. Through interconnected case studies within literary and popular scenes, the article reveals how affective expressions were used to police bodies, regulate media, and shape national identity. Engaging with Sara Ahmed’s theory of the politics of emotions, it argues that tjabul was not a fixed category but rather a performative discourse shaped by colonial legacies, gendered anxieties, and postcolonial aspirations. The article situates obscenity within broader debates on artistic freedom, women’s visibility, and cultural sovereignty, showing how the media became both a moral compass and a battlefield of beliefs in a nation still defining itself.

Bijdragen tot de taal- land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast AsiaVol. 181(2-3)
Monash University (AU), Padjadjaran University (ID)
Gender equality
Openalex Percentile: Top 36%
Asian Studies and History
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Young, Modern, and Tjabul · Bijdragen tot de taal- land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia (2025) | TGRS Research Map | TGRS