Kehendak Allah dan Perbuatan Manusia dalam al-Qur`an

Human deeds (Af'âlul Ibâd), whether human deeds include human actions themselves or God's actions, this is one of the important topics of discussion in the historical field of Islamic theology. In the issue there is a cross opinion of Muslim theologians who broadly speaking human actions are interpreted to include two opinions, the first school views human free will, the second views that human actions are not created by humans themselves, but Allah Swt. This study will focus on the discussion of two sects that refer to the book of interpretation, namely Tafsir al-Kasysyâf by az-Zamakhshari and Tafsir Mafâtih al-Ghaib by Fakhrudin ar-Razi, two figures who are considered to represent each sect of Mu'tazilah and Sunni. This study uses library research, Research in this study the author uses a comparative method, the author tries to analyze the results of the interpretation of az-Zamakhshari and Fakhrudin ar-Razi. The results of this study found that Fakhrudin ar-Razi believes that human actions are part of the will and decree of Allah SWT. So Allah Swt has perfect knowledge and power over everything, and nothing happens without His permission. But in this case ar-Razi recognizes that humans have room to try and make choices in doing their actions which in the end will still be subject to the decree and will of Allah SWT. Meanwhile, az-Zamakhshari believes that humans have freedom of choice and action. Humans have the ability to determine their own actions and are fully responsible for their actions. So guidance and misguidance are based on human choice. Allah swt only guides those who seek the truth and misleads those who reject the truth.