The Demonology of Michael Psellus: Socio-Cultural Context and Neoplatonic Influences

The present study aims to explore one of the relatively under-researched aspects of Michael Psellus’ philosophical legacy, namely, his demonological treatises. Although extremely brief, these texts establish a new paradigm that shapes the Byzantine intellectual elite’s approach to ancient heritage, contemporary folklore, and the vernacular literature of preceding centuries. Our first task in achieving this goal will be to outline the main characteristics of the sociocultural context in which Psellus formed his philosophical worldview. As comparative analysis shows, by the eleventh century, a consolidated demonological system was already taking shape based on official Christian dogma and selectively chosen images from ancient literature. The second task will determine the method by which Psellus constructs his demonology. As we shall see, he withholds his sources and intentionally bases his highly selective notes on the subject primarily on a few late antique authors within the Neoplatonic tradition.

Publication Details

Journal
Filosofiya-Philosophy
Published
2025-09-23
DOI
https://doi.org/10.53656/phil2025-03-01
Primary Topic
Cell Image Analysis Techniques
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article
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article

The Demonology of Michael Psellus: Socio-Cultural Context and Neoplatonic Influences

Filosofiya-Philosophy
Cell Image Analysis Techniques
article

The Demonology of Michael Psellus: Socio-Cultural Context and Neoplatonic Influences

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Abstract

The present study aims to explore one of the relatively under-researched aspects of Michael Psellus’ philosophical legacy, namely, his demonological treatises. Although extremely brief, these texts establish a new paradigm that shapes the Byzantine intellectual elite’s approach to ancient heritage, contemporary folklore, and the vernacular literature of preceding centuries. Our first task in achieving this goal will be to outline the main characteristics of the sociocultural context in which Psellus formed his philosophical worldview. As comparative analysis shows, by the eleventh century, a consolidated demonological system was already taking shape based on official Christian dogma and selectively chosen images from ancient literature. The second task will determine the method by which Psellus constructs his demonology. As we shall see, he withholds his sources and intentionally bases his highly selective notes on the subject primarily on a few late antique authors within the Neoplatonic tradition.

Filosofiya-PhilosophyVol. 34(3)
Openalex Percentile: Top 32%
Cell Image Analysis Techniques
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