Ideologi perempuan Timor dalam film Salam: Sahabat Alam

This study aims to explore how the film Salam constructs and presents the ideology of Timorese women through female characters’ utterances and visual sequences laden with symbolic meaning and social discourse. The research employs Norman Fairclough’s Critical Discourse Analysis (CDA), integrating three dimensions: textual analysis, discourse practice, and social practice. The data consist of transcriptions of female characters’ dialogues and selected key visual screenshots, analyzed to reveal their embedded ideological representations. The findings indicate that Salam portrays Timorese women not merely as domestic figures but also as guardians of tradition, ecological agents, and active participants in culturally rooted social resistance. The dialogues emphasize communal values, spiritual ties to ancestral land, and resistance to external forces such as mining exploitation. Visuals—such as scenes of weaving in public spaces and praying before the statue of the Virgin Mary—reinforce a localized ecofeminist ideology that intertwines custom, ecology, and religiosity. A unique finding of this study is the ideological shift of women from domestic spheres to public arenas, using cultural practices as a form of counter-hegemony. This research highlights how local visual media serve as a vital platform for articulating women’s ideologies and the cultural wisdom of indigenous communities.

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Publication Details

Journal
SHILAP Revista de lepidopterología
Published
2025-10-01
DOI
https://doi.org/10.30872/diglosia.v8i3.1459
Primary Topic
Soil Management and Crop Yield
Type
article
Field-Weighted Citation Impact
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article

Ideologi perempuan Timor dalam film Salam: Sahabat Alam

SHILAP Revista de lepidopterología
Soil Management and Crop Yield
article

Ideologi perempuan Timor dalam film Salam: Sahabat Alam

article en

Abstract

This study aims to explore how the film Salam constructs and presents the ideology of Timorese women through female characters’ utterances and visual sequences laden with symbolic meaning and social discourse. The research employs Norman Fairclough’s Critical Discourse Analysis (CDA), integrating three dimensions: textual analysis, discourse practice, and social practice. The data consist of transcriptions of female characters’ dialogues and selected key visual screenshots, analyzed to reveal their embedded ideological representations. The findings indicate that Salam portrays Timorese women not merely as domestic figures but also as guardians of tradition, ecological agents, and active participants in culturally rooted social resistance. The dialogues emphasize communal values, spiritual ties to ancestral land, and resistance to external forces such as mining exploitation. Visuals—such as scenes of weaving in public spaces and praying before the statue of the Virgin Mary—reinforce a localized ecofeminist ideology that intertwines custom, ecology, and religiosity. A unique finding of this study is the ideological shift of women from domestic spheres to public arenas, using cultural practices as a form of counter-hegemony. This research highlights how local visual media serve as a vital platform for articulating women’s ideologies and the cultural wisdom of indigenous communities.

SHILAP Revista de lepidopterología
Indonesia University of Education (ID), University of Timor (ID)
Gender equality
Openalex Percentile: Top 42%
Soil Management and Crop Yield
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Ideologi perempuan Timor dalam film Salam: Sahabat Alam · SHILAP Revista de lepidopterología (2025) | TGRS Research Map | TGRS