Pan-Islam and the Caliphate

This paper examines the struggle over Pan-Islamism and the Caliphate between 1880 and 1930, highlighting the interplay of colonial power, psychological control, and Muslim self-determination. Through a comparative analysis of Count Léon Ostrorog’s The British Empire and the Mohammedans (1918) and Shakib Arslan’s Islam and Nationalism (1930), the study contrasts imperial and Pan-Islamist perspectives on Islam’s role in modernity. Ostrorog represents European colonial paternalism, advocating Western-led reform of Islamic governance to secure geopolitical dominance, while Arslan exposes the manipulative strategies undermining Muslim unity and self-confidence, advocating for revival through autonomy, economic self-sufficiency, and religious fidelity. Together, these works illustrate how colonial narratives reshaped Muslim governance, identity, and perceptions of modernity, demonstrating that the decline of Pan-Islamism and the Caliphate was as much a psychological and ideological project as a political one.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-04-15
DOI
https://doi.org/10.5281/zenodo.17256886
Primary Topic
Concrete and Cement Materials Research
Type
article
Field-Weighted Citation Impact
0.00
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article

Pan-Islam and the Caliphate

Zenodo (CERN European Organization for Nuclear Research)
Concrete and Cement Materials Research
article

Pan-Islam and the Caliphate

article en

Abstract

This paper examines the struggle over Pan-Islamism and the Caliphate between 1880 and 1930, highlighting the interplay of colonial power, psychological control, and Muslim self-determination. Through a comparative analysis of Count Léon Ostrorog’s The British Empire and the Mohammedans (1918) and Shakib Arslan’s Islam and Nationalism (1930), the study contrasts imperial and Pan-Islamist perspectives on Islam’s role in modernity. Ostrorog represents European colonial paternalism, advocating Western-led reform of Islamic governance to secure geopolitical dominance, while Arslan exposes the manipulative strategies undermining Muslim unity and self-confidence, advocating for revival through autonomy, economic self-sufficiency, and religious fidelity. Together, these works illustrate how colonial narratives reshaped Muslim governance, identity, and perceptions of modernity, demonstrating that the decline of Pan-Islamism and the Caliphate was as much a psychological and ideological project as a political one.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 49%
Concrete and Cement Materials Research
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