Retelling Myths, Reconstructing Narratives: Exploring ‘Desire’ in Chitra Banarjee Divakaruni’s The Palace of Illusions and The Forest of Enchantments

Eve Tuck asks for “desire-centric” frameworks in place of the traditional “damage-centric” studies. Forwarding her concept to feminist studies in India, especially in fiction writings, we see more desire-based approach in recent appropriations of Indian mythology. Feminist scholarship often follows “damage-centric” frameworks while discussing positions of women in a phallocentric world, which cannot do justice to women’s agency. Mere damage-centric writings create a stereotypical picture of feminism, while a desire-based approach can become more useful to women’s cause. This paper investigates desire-based approaches in Divakaruni’s appropriation of Draupadi and Sita in the Mahabharata and the Ramayana, whose religious and cultural influence is immense in India despite having an undisputed centrality of men in its narratives. Divakaruni challenges these narratives and attempts retellings. This study explores desire-centrism in Divakaruni’s fictions, which, it opines, is a necessary adjustment of approach for recent feminist scholarship in India in its quest for philosophical decolonization.

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Journal
SHILAP Revista de lepidopterología
Published
2024-10-01
Primary Topic
Gene expression and cancer classification
Type
article
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article

Retelling Myths, Reconstructing Narratives: Exploring ‘Desire’ in Chitra Banarjee Divakaruni’s The Palace of Illusions and The Forest of Enchantments

SHILAP Revista de lepidopterología
Gene expression and cancer classification
article

Retelling Myths, Reconstructing Narratives: Exploring ‘Desire’ in Chitra Banarjee Divakaruni’s The Palace of Illusions and The Forest of Enchantments

article en

Abstract

Eve Tuck asks for “desire-centric” frameworks in place of the traditional “damage-centric” studies. Forwarding her concept to feminist studies in India, especially in fiction writings, we see more desire-based approach in recent appropriations of Indian mythology. Feminist scholarship often follows “damage-centric” frameworks while discussing positions of women in a phallocentric world, which cannot do justice to women’s agency. Mere damage-centric writings create a stereotypical picture of feminism, while a desire-based approach can become more useful to women’s cause. This paper investigates desire-based approaches in Divakaruni’s appropriation of Draupadi and Sita in the Mahabharata and the Ramayana, whose religious and cultural influence is immense in India despite having an undisputed centrality of men in its narratives. Divakaruni challenges these narratives and attempts retellings. This study explores desire-centrism in Divakaruni’s fictions, which, it opines, is a necessary adjustment of approach for recent feminist scholarship in India in its quest for philosophical decolonization.

SHILAP Revista de lepidopterología
University of Hyderabad (IN), Mawlana Bhashani Science and Technology University (BD)
Gender equality
Openalex Percentile: Top 49%
Gene expression and cancer classification
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