The process of the influence of Eastern peripateticism in the Kazakh worldview

The article examines in detail the process of penetration of the ideas of Oriental peripatetism into the Kazakh worldview and their adaptation. This research paper is devoted to a deep philosophical analysis of the formation and transformation of Oriental peripatetism in the Kazakh land. The text reveals the complex dialectic of the reception of the Aristotelian heritage in the Islamic world and its synthesis with Sufi teachings. The study examines the harmonization of peripatetic teachings about being, soul and mind with Sufi mystical experience, the emergence of a new spiritual and philosophical phenomenon through interaction with local culture. The author proved that Oriental peripatetism is not only an intellectual tradition, but also an important cultural and historical phenomenon that has had a profound impact on the worldview and lifestyle of the inhabitants of the region. In addition, the importance of the mutual synthesis of rationalistic and humanistic principles characteristic of Falsafa with the traditional nomadic mentality was emphasized. This synthesis significantly contributed to the development of a unique model of philosophical thought of the Kazakh people, formed the features of its intellectual and spiritual culture. The results and historical significance of this process were widely discussed in the article. The influence of the ideas of Oriental peripatetism on the Kazakh worldview was especially pronounced during the heyday of medieval Central Asia and Islamic philosophy. In general, the study revealed the continuity of Eastern peripatetism and traditions of Kazakh thinking and allows for a deeper understanding of their historical and cultural essence. Such analyses allow for a deeper understanding of the historical and philosophical continuity in this area. The research examined the sources and historical and philosophical texts, as well as analyzed their role in the process of spiritual revival of modern Kazakh society.