Myths at work: taming imperial histories with tea

This article analyzes a day-long tea service at Yasukuni Shrine in Tokyo to unpack how people can uncritically replicate myths that subdue recognition of imperialist aggression. Extending the work of Roland Barthes, it identifies how myths can operate through objects grouped as a set, deployed in space, and used in interaction. Meanings attributed to objects both in their singularity and as members of a collection – a dual layering of semiotic interactions – can collude to vivify a myth that, in this case, emphasizes the peaceful essence of Japanese culture and depoliticizes a history of imperial violence. In doing so, the myth rides on a translocal connection that links the nation and the former empire to Asia today. The analysis reveals the ways that the material arrangement and physical enactment of a tea performance at a particular point in time suppressed a violent history of Japanese imperialism fought under the banner “Asian universalism” and invoked in its place a narrative of spreading peace through a bowl of tea.

Publication Details

Journal
London School of Economics and Political Science Research Online (London School of Economics and Political Science)
Published
2025-03-24
Primary Topic
Diverse Scientific and Economic Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Myths at work: taming imperial histories with tea

London School of Economics and Political Science Research Online (London School of Economics and Political Science)
Diverse Scientific and Economic Studies
article

Myths at work: taming imperial histories with tea

article en

Abstract

This article analyzes a day-long tea service at Yasukuni Shrine in Tokyo to unpack how people can uncritically replicate myths that subdue recognition of imperialist aggression. Extending the work of Roland Barthes, it identifies how myths can operate through objects grouped as a set, deployed in space, and used in interaction. Meanings attributed to objects both in their singularity and as members of a collection – a dual layering of semiotic interactions – can collude to vivify a myth that, in this case, emphasizes the peaceful essence of Japanese culture and depoliticizes a history of imperial violence. In doing so, the myth rides on a translocal connection that links the nation and the former empire to Asia today. The analysis reveals the ways that the material arrangement and physical enactment of a tea performance at a particular point in time suppressed a violent history of Japanese imperialism fought under the banner “Asian universalism” and invoked in its place a narrative of spreading peace through a bowl of tea.

London School of Economics and Political Science Research Online (London School of Economics and Political Science)
Openalex Percentile: Top 37%
Diverse Scientific and Economic Studies
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