Phoebe, a Host of Christian Travelers: The Meaning of Πϱοστάτις in Romans 16:2

In Rom 16:2, Paul refers to Phoebe in Cenchreae as "a patron [προστάτις] of many and of myself." After considering the various proposals regarding the nature of Phoebe's "patronage" toward Paul, I advance a hypothesis mentioned by Origen and some modern commentators in passing—that Phoebe was a προστάτις in that she provided hospitality services, such as accommodation and advocacy, to Paul and other Christian travelers. To support this interpretation, I bring to bear two types of evidence: epigraphic data regarding προστάτις and Paul's sociorhetorical purposes in Rom 16:2. Epigraphic evidence establishes that hospitality was a common aspect of being a προστάτης, as the term commonly defined πρόξενοι ("public friend-hosts"). In terms of rhetoric, Paul refers to Phoebe as a προστάτις in his commendation of her to the recipients in Rome (Rom 16:1–2), indicating that Phoebe's past hospitality as a προστάτις makes her deserving of the Romans' future hospitality.

Publication Details

Journal
Project Muse (Johns Hopkins University)
Published
2024-09-05
Primary Topic
Magnetic confinement fusion research
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article
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article

Phoebe, a Host of Christian Travelers: The Meaning of Πϱοστάτις in Romans 16:2

Project Muse (Johns Hopkins University)
Magnetic confinement fusion research
article

Phoebe, a Host of Christian Travelers: The Meaning of Πϱοστάτις in Romans 16:2

article en

Abstract

In Rom 16:2, Paul refers to Phoebe in Cenchreae as "a patron [προστάτις] of many and of myself." After considering the various proposals regarding the nature of Phoebe's "patronage" toward Paul, I advance a hypothesis mentioned by Origen and some modern commentators in passing—that Phoebe was a προστάτις in that she provided hospitality services, such as accommodation and advocacy, to Paul and other Christian travelers. To support this interpretation, I bring to bear two types of evidence: epigraphic data regarding προστάτις and Paul's sociorhetorical purposes in Rom 16:2. Epigraphic evidence establishes that hospitality was a common aspect of being a προστάτης, as the term commonly defined πρόξενοι ("public friend-hosts"). In terms of rhetoric, Paul refers to Phoebe as a προστάτις in his commendation of her to the recipients in Rome (Rom 16:1–2), indicating that Phoebe's past hospitality as a προστάτις makes her deserving of the Romans' future hospitality.

Project Muse (Johns Hopkins University)
Openalex Percentile: Top 37%
Magnetic confinement fusion research
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