Embodying ‘Thainess’ and the post-2006 coup crisis in Buppesannivas (Love Destiny)

First televised in 2018, Buppesannivas (Love Destiny) was among the most popular and influential dramas in Thailand that represented images of Thainess (khwam-pen-Thai). Based on a novel by Rompaeng, it tells the story of a twenty-first-century woman who travels back to Ayutthaya, during the political turmoil of King Narai’s reign (r.1656–1688). Her journey not only depicts the ‘golden age’ but also highlights the theme of political conflict between nationalist and foreign bureaucrats, culminating in a victory for the ‘good’ nationalists. As the novel was first published in 2010, this theme can be linked to the post-2006 coup context. This article argues that the novel Buppesannivas (2010) brings the mainstream royalist-nationalist narrative into dialogue with the question of national crisis that followed the coup. It thus reflects the anxiety of political polarization and the discourse of the ‘good person’ (khon di). Moreover, the article focuses analytically on the bodily representation of Thainess through its key characters. Arguably, while ‘good’ individuals operate within female bodies and minds by retaining a link to traditional Thainess as well as adapting to modernity, the farang body and mind constitute the meaning of a ‘bad person’, and hence encapsulate a threat to Thainess.

Publication Details

Journal
SOAS Research Online (SOAS University of London)
Published
2024-09-01
Primary Topic
Magnetic confinement fusion research
Type
article
Field-Weighted Citation Impact
0.00

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article

Embodying ‘Thainess’ and the post-2006 coup crisis in Buppesannivas (Love Destiny)

SOAS Research Online (SOAS University of London)
Magnetic confinement fusion research
article

Embodying ‘Thainess’ and the post-2006 coup crisis in Buppesannivas (Love Destiny)

article en

Abstract

First televised in 2018, Buppesannivas (Love Destiny) was among the most popular and influential dramas in Thailand that represented images of Thainess (khwam-pen-Thai). Based on a novel by Rompaeng, it tells the story of a twenty-first-century woman who travels back to Ayutthaya, during the political turmoil of King Narai’s reign (r.1656–1688). Her journey not only depicts the ‘golden age’ but also highlights the theme of political conflict between nationalist and foreign bureaucrats, culminating in a victory for the ‘good’ nationalists. As the novel was first published in 2010, this theme can be linked to the post-2006 coup context. This article argues that the novel Buppesannivas (2010) brings the mainstream royalist-nationalist narrative into dialogue with the question of national crisis that followed the coup. It thus reflects the anxiety of political polarization and the discourse of the ‘good person’ (khon di). Moreover, the article focuses analytically on the bodily representation of Thainess through its key characters. Arguably, while ‘good’ individuals operate within female bodies and minds by retaining a link to traditional Thainess as well as adapting to modernity, the farang body and mind constitute the meaning of a ‘bad person’, and hence encapsulate a threat to Thainess.

SOAS Research Online (SOAS University of London)
Northern Illinois University
Gender equality
Openalex Percentile: Top 55%
Magnetic confinement fusion research
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Embodying ‘Thainess’ and the post-2006 coup crisis in Buppesannivas (Love Destiny) · SOAS Research Online (SOAS University of London) (2024) | TGRS Research Map | TGRS