Церковна служба як інституційна мовленнєва подія

This paper explores the church service as a formal institutionalized speech event through a sociolinguistic lens, focusing on its structural, functional, and communicative components. A church service, particularly in the Christian tradition, represents a complex ritualized form of group communication, where verbal and nonverbal behavior follows highly predictable patterns and is governed by established norms and constraints. Within this context, special attention is given to the speech event of Confirmation, which is one of the most significant pastoral acts. The analysis proceeds from the assumption that such a service consists of a sequence of interrelated micro-events and speech acts, including hymns, prayers, benedictions, sermons, readings, and ritual responses. The study identifies key components such as participants, setting, message form and content, interactional rules, and sociocultural factors shaping communicative behavior.Drawing on the theoretical frameworks of the key scientists writing in this domain, the paper emphasizes the relevance of communicative competence, religious knowledge, social awareness, and interactional skills in understanding how members of a church community perform and interpret speech acts within a liturgical setting. The communicative behavior of communicants is contrasted with that of marginal outsiders or visitors, highlighting how access to shared cultural and linguistic codes influences the ability to participate meaningfully in the service. The study also underlines the role of enculturation, shared schemata, and ritual repetition in maintaining the cohesion and continuity of the religious group. By deconstructing the Confirmation rite as a microcosm of church discourse, this paper illustrates how institutional rituals serve both spiritual and social functions, reinforcing group identity and belief systems through language.