Estratégia de contravisualidade no cinema colombiano no filme Matar a Jesús (Mora Ortega, 2018)

This text argues that Killing Jesus, directed by Laura Mora Ortega (2018), represents a break from the tradition that confines Colombian cinema to narratives of violence, a tradition that has consolidated a visual regime stereotyping Colombian people. First, it presents a comparative analysis of Colombian films from the past three decades to highlight Mora’s unique narrative approach. Then, it conducts a textual analysis to reveal how her cinematic language proposes a countervisuality regime that exposes the formation of new subjectivities capable of challenging viewers to reflect on possible responses to the presence of evil in their environment. Thus, it analyzes how Mora Ortega uses the urban landscapes of a marginalized city and the relationships between victims and perpetrators to examine dynamics of grief, resilience, and the creation of new subjectivities that reject vengeance as a moral response to harm.

Publication Details

Journal
Revistas PUCP (Pontificia Universidad Católica del Perú)
Published
2025-07-15
Primary Topic
Lichen and fungal ecology
Type
article
Field-Weighted Citation Impact
0.00
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article

Estratégia de contravisualidade no cinema colombiano no filme Matar a Jesús (Mora Ortega, 2018)

Revistas PUCP (Pontificia Universidad Católica del Perú)
Lichen and fungal ecology
article

Estratégia de contravisualidade no cinema colombiano no filme Matar a Jesús (Mora Ortega, 2018)

article en

Abstract

This text argues that Killing Jesus, directed by Laura Mora Ortega (2018), represents a break from the tradition that confines Colombian cinema to narratives of violence, a tradition that has consolidated a visual regime stereotyping Colombian people. First, it presents a comparative analysis of Colombian films from the past three decades to highlight Mora’s unique narrative approach. Then, it conducts a textual analysis to reveal how her cinematic language proposes a countervisuality regime that exposes the formation of new subjectivities capable of challenging viewers to reflect on possible responses to the presence of evil in their environment. Thus, it analyzes how Mora Ortega uses the urban landscapes of a marginalized city and the relationships between victims and perpetrators to examine dynamics of grief, resilience, and the creation of new subjectivities that reject vengeance as a moral response to harm.

Revistas PUCP (Pontificia Universidad Católica del Perú)
Openalex Percentile: Top 40%
Lichen and fungal ecology
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