Epistemic Injustice: Phenomena and Theories (Author's preprint - please cite final published version)

Epistemic injustice has become one of the most widely discussed topics in social epistemology, and has revived interest in issues in the intersections between epistemology and ethics and political philosophy. Much of the impetus for this recent explosion of interest has been the influential work of Miranda Fricker; however, Fricker’s framework and terminology for discussing the phenomena and the kinds of examples she’s interested in has not always been cleanly separated from the phenomena themselves. This chapter examines what’s distinctive of Fricker’s treatment of the phenomena she labels epistemic injustice, focusing on the two varieties that her discussion highlights, testimonial injustice and hermeneutical injustice. Once the distinctive elements of Fricker’s treatment are clearer, we will be better placed to assess which of them are plausible and which implausible, and to consider alternative theoretical frameworks for thinking about the phenomena, such as that developed by Kristie Dotson.

Publication Details

Journal
PhilPapers (PhilPapers Foundation)
Published
2025-01-01
Primary Topic
Feminist Epistemology and Gender Studies
Type
article
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article

Epistemic Injustice: Phenomena and Theories (Author's preprint - please cite final published version)

PhilPapers (PhilPapers Foundation)
Feminist Epistemology and Gender Studies
article

Epistemic Injustice: Phenomena and Theories (Author's preprint - please cite final published version)

article en

Abstract

Epistemic injustice has become one of the most widely discussed topics in social epistemology, and has revived interest in issues in the intersections between epistemology and ethics and political philosophy. Much of the impetus for this recent explosion of interest has been the influential work of Miranda Fricker; however, Fricker’s framework and terminology for discussing the phenomena and the kinds of examples she’s interested in has not always been cleanly separated from the phenomena themselves. This chapter examines what’s distinctive of Fricker’s treatment of the phenomena she labels epistemic injustice, focusing on the two varieties that her discussion highlights, testimonial injustice and hermeneutical injustice. Once the distinctive elements of Fricker’s treatment are clearer, we will be better placed to assess which of them are plausible and which implausible, and to consider alternative theoretical frameworks for thinking about the phenomena, such as that developed by Kristie Dotson.

PhilPapers (PhilPapers Foundation)
Reduced inequalities
Openalex Percentile: Top 39%
Feminist Epistemology and Gender Studies
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