Colonialismo y alteridad: el discurso de K. Th. Preuss sobre la tradición oral del pueblo múrui (noroeste amazónico)

This paper seeks to examine the main topics of the discourse of Konrad Theodor Preuss (1869-1938) in his book Religion and Mythology of the Uitotos. A precursor of ethnography and archaeology in Colombia, Preuss arrived in this country at the end of 1913 as a researcher at the Ethnological Museum of Berlin, and returned to Germany in 1919, at the end of the First World War. During his first year in Colombia, he carried out archaeological work in San Agustín and ethnographic work with the Múrui of the northwestern Amazon and the Kágaba of the Sierra Nevada. Then, due to the outbreak of war in Europe, he was forced to take up residence in La Esmeralda, Cundinamarca, where he lived until he returned to his country. This article seeks, through the articulation of a historical and ethnographic approach, to analyze the discourse and intellectual context underpinning Preuss’s interpretation on the verbal art and spirituality of the Múrui people.

Publication Details

Journal
Dialnet (Universidad de la Rioja)
Published
2025-01-01
Primary Topic
Afro-Latin American Studies
Type
article
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article

Colonialismo y alteridad: el discurso de K. Th. Preuss sobre la tradición oral del pueblo múrui (noroeste amazónico)

Dialnet (Universidad de la Rioja)
Afro-Latin American Studies
article

Colonialismo y alteridad: el discurso de K. Th. Preuss sobre la tradición oral del pueblo múrui (noroeste amazónico)

article en

Abstract

This paper seeks to examine the main topics of the discourse of Konrad Theodor Preuss (1869-1938) in his book Religion and Mythology of the Uitotos. A precursor of ethnography and archaeology in Colombia, Preuss arrived in this country at the end of 1913 as a researcher at the Ethnological Museum of Berlin, and returned to Germany in 1919, at the end of the First World War. During his first year in Colombia, he carried out archaeological work in San Agustín and ethnographic work with the Múrui of the northwestern Amazon and the Kágaba of the Sierra Nevada. Then, due to the outbreak of war in Europe, he was forced to take up residence in La Esmeralda, Cundinamarca, where he lived until he returned to his country. This article seeks, through the articulation of a historical and ethnographic approach, to analyze the discourse and intellectual context underpinning Preuss’s interpretation on the verbal art and spirituality of the Múrui people.

Dialnet (Universidad de la Rioja)
Openalex Percentile: Top 41%
Afro-Latin American Studies
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