Prudence and the Absence of a Legal Duty to Rescue: The Political Anthropology Sustaining a Liberal Politics of Responsibility

In common law, there is no duty to rescue. Rather than considering this as a gap or an error, the essay treats the absence as emblematic of a tradition of both legal and political reticence that defers to the authority of prudence. The essay discusses Eric Voegelin’s account of Aristotle’s physei dikaion and the spoudaios, the development of a tradition of reticence in English constitutionalism, before considering Emmanuel Levinas’ work on “response-ability” at the interpersonal level. Bringing all of this to bear upon the absence of a duty to rescue, the essay also invokes some judicial decisions to argue that liberal politics is properly a politics of deference to an authority that more than political and more than legal: operative and implicit is the notion that prudence and responsibility are grounded not in institutions but in persons and communities.

Institutions

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2024-11-30
DOI
https://doi.org/10.5281/zenodo.14364394
Primary Topic
Philosophy, Ethics, and Existentialism
Type
article
Field-Weighted Citation Impact
0.00
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article

Prudence and the Absence of a Legal Duty to Rescue: The Political Anthropology Sustaining a Liberal Politics of Responsibility

Zenodo (CERN European Organization for Nuclear Research)
Philosophy, Ethics, and Existentialism
article

Prudence and the Absence of a Legal Duty to Rescue: The Political Anthropology Sustaining a Liberal Politics of Responsibility

article en

Abstract

In common law, there is no duty to rescue. Rather than considering this as a gap or an error, the essay treats the absence as emblematic of a tradition of both legal and political reticence that defers to the authority of prudence. The essay discusses Eric Voegelin’s account of Aristotle’s physei dikaion and the spoudaios, the development of a tradition of reticence in English constitutionalism, before considering Emmanuel Levinas’ work on “response-ability” at the interpersonal level. Bringing all of this to bear upon the absence of a duty to rescue, the essay also invokes some judicial decisions to argue that liberal politics is properly a politics of deference to an authority that more than political and more than legal: operative and implicit is the notion that prudence and responsibility are grounded not in institutions but in persons and communities.

Zenodo (CERN European Organization for Nuclear Research)
St. Mary's University, Texas (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 28%
Philosophy, Ethics, and Existentialism
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