The Redemption of Eve: The Decameron as New Genesis

Giovanni Boccaccio’s Decameron (1349-51) has long been regarded as a secular celebration of humanity. Yet, his choice of title—a play on hexameron—frames his short story collection as a gloss on Genesis. In this essay, I argue that the author’s reevaluation of scripture is an essential part of his vision of a post-plague society in which gender roles have been redefined. Boccaccio challenges traditional interpretations of the biblical account of humanity’s creation and fall, in which Woman/Eve is primarily blamed for Original Sin and its consequences. He implies that such misogynistic readings have served to subjugate women, and thus offers an alternate version, a “new Genesis.” Furthermore, he identifies women readers, previously excluded from the practice of biblical exegesis, as the rightful interpreters of humanity’s new origin story

Publication Details

Journal
Digital USD (University of San Diego)
Published
2024-12-09
DOI
https://doi.org/10.15781/3mhe-jf28
Primary Topic
Religious, Philosophical, and Educational Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

The Redemption of Eve: The Decameron as New Genesis

Digital USD (University of San Diego)
Religious, Philosophical, and Educational Studies
article

The Redemption of Eve: The Decameron as New Genesis

article en

Abstract

Giovanni Boccaccio’s Decameron (1349-51) has long been regarded as a secular celebration of humanity. Yet, his choice of title—a play on hexameron—frames his short story collection as a gloss on Genesis. In this essay, I argue that the author’s reevaluation of scripture is an essential part of his vision of a post-plague society in which gender roles have been redefined. Boccaccio challenges traditional interpretations of the biblical account of humanity’s creation and fall, in which Woman/Eve is primarily blamed for Original Sin and its consequences. He implies that such misogynistic readings have served to subjugate women, and thus offers an alternate version, a “new Genesis.” Furthermore, he identifies women readers, previously excluded from the practice of biblical exegesis, as the rightful interpreters of humanity’s new origin story

Digital USD (University of San Diego)
Gender equality
Openalex Percentile: Top 37%
Religious, Philosophical, and Educational Studies
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