Libertà e infinito in Antonio Rosmini

In his Lectio, Pagani moves towards an ontological foundation of human freedom. In his opinion, Rosmini’s notion of freedom cannot be understood if not by starting from the “initial being”, that is, that initial or original being that is the form of our mind, of our desire and of our humanity as a whole. This initial being is virtually infinite, but the human being by participating in it, can (in turn) participate in the infinity that pertains to it. This can happen in three ways, that correspond respectively to three fundamental ontological “forms”: the real, the ideal and the moral one. Rosmini, therefore, roots freedom in the intuition of being – that initial being that gives form to the human person. Thanks to the intuition of being, the human being embraces – in the ontological horizon, precisely – every reality, including himself; that is, he has the world present to himself, as something relative to that horizon: as something with respect to which he can therefore place himself according to freedom. bertà.

Publication Details

Journal
Università degli Studi di Trento
Published
2024-12-09
DOI
https://doi.org/10.15168/2385-216x/3290
Primary Topic
Educational and Social Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Libertà e infinito in Antonio Rosmini

Università degli Studi di Trento
Educational and Social Studies
article

Libertà e infinito in Antonio Rosmini

article en

Abstract

In his Lectio, Pagani moves towards an ontological foundation of human freedom. In his opinion, Rosmini’s notion of freedom cannot be understood if not by starting from the “initial being”, that is, that initial or original being that is the form of our mind, of our desire and of our humanity as a whole. This initial being is virtually infinite, but the human being by participating in it, can (in turn) participate in the infinity that pertains to it. This can happen in three ways, that correspond respectively to three fundamental ontological “forms”: the real, the ideal and the moral one. Rosmini, therefore, roots freedom in the intuition of being – that initial being that gives form to the human person. Thanks to the intuition of being, the human being embraces – in the ontological horizon, precisely – every reality, including himself; that is, he has the world present to himself, as something relative to that horizon: as something with respect to which he can therefore place himself according to freedom. bertà.

Università degli Studi di Trento
Peace, Justice and strong institutions
Openalex Percentile: Top 32%
Educational and Social Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.