Whats Wrong with Suicide?: Our Passional Natures and the Question of Rationality

According to many philosophers, the decision to commit suicide is irrational as a response to grief and hardship because the suicidal individual fails to properly appreciate the value of the future. The suicide, in her fixation on her interest in ending her current suffering, fails to consider the interest she has in the future. In this paper, I consider two views of suicide, one by Michael Cholbi and another by Richard Brandt, that argue that suicide is rational only insofar as the suicidal agent is able to appraise the value of her future. However, I argue that the epistemic standards set by both thinkers are too high. Then drawing on William James and Sren Kierkegaard, I argue that in relation to suicide, our subjective passional natures determine what our interests are, not external objective reasons to live. Suicide is thus no less rational than choosing to live.

Publication Details

Journal
Digital Archive @ GSU
Published
2024-08-14
DOI
https://doi.org/10.57709/37235586
Primary Topic
Neural and Behavioral Psychology Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Whats Wrong with Suicide?: Our Passional Natures and the Question of Rationality

Digital Archive @ GSU
Neural and Behavioral Psychology Studies
article

Whats Wrong with Suicide?: Our Passional Natures and the Question of Rationality

article en

Abstract

According to many philosophers, the decision to commit suicide is irrational as a response to grief and hardship because the suicidal individual fails to properly appreciate the value of the future. The suicide, in her fixation on her interest in ending her current suffering, fails to consider the interest she has in the future. In this paper, I consider two views of suicide, one by Michael Cholbi and another by Richard Brandt, that argue that suicide is rational only insofar as the suicidal agent is able to appraise the value of her future. However, I argue that the epistemic standards set by both thinkers are too high. Then drawing on William James and Sren Kierkegaard, I argue that in relation to suicide, our subjective passional natures determine what our interests are, not external objective reasons to live. Suicide is thus no less rational than choosing to live.

Digital Archive @ GSU
Gender equality
Openalex Percentile: Top 57%
Neural and Behavioral Psychology Studies
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