A Reading of Tagore's 'Children's Literature' as Cultural Counter-Sites

In its very essence, nonsense literature subverts the cultural hegemonic tropes of a society. It fundamentally uses humor in caricaturing those tropes to evoke anti-establishment ethos. Rabindranath Tagore’s “Khapchara” (1936) dissects a multitude of issues from colonial Bengal, falling under the larger spectrum of socio-cultural themes. The marginalization of ‘nonsense literature’ as a literary space marks its existence as a heterotopia. Michel Foucault defines heterotopia as “counter-sites, a kind of effectively enacted utopia in which the real sites, all the other real sites that can be found within the culture, are simultaneously represented, contested and inverted.” This paper seeks to trace how Tagorean nonsense acted as a heterotopia, demolishing certain entrenched ways of comprehending ‘sense’ in colonial times, eventually highlighting new uncharted ways of understanding that very ‘sense’ and how his ‘nonsense’ still holds extreme relevance in making ‘sense’ out of the neoliberal Indian society in the twenty-first century.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2024-08-31
DOI
https://doi.org/10.5281/zenodo.13683894
Primary Topic
South Asian Cinema and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

A Reading of Tagore's 'Children's Literature' as Cultural Counter-Sites

Zenodo (CERN European Organization for Nuclear Research)
South Asian Cinema and Culture
article

A Reading of Tagore's 'Children's Literature' as Cultural Counter-Sites

article en

Abstract

In its very essence, nonsense literature subverts the cultural hegemonic tropes of a society. It fundamentally uses humor in caricaturing those tropes to evoke anti-establishment ethos. Rabindranath Tagore’s “Khapchara” (1936) dissects a multitude of issues from colonial Bengal, falling under the larger spectrum of socio-cultural themes. The marginalization of ‘nonsense literature’ as a literary space marks its existence as a heterotopia. Michel Foucault defines heterotopia as “counter-sites, a kind of effectively enacted utopia in which the real sites, all the other real sites that can be found within the culture, are simultaneously represented, contested and inverted.” This paper seeks to trace how Tagorean nonsense acted as a heterotopia, demolishing certain entrenched ways of comprehending ‘sense’ in colonial times, eventually highlighting new uncharted ways of understanding that very ‘sense’ and how his ‘nonsense’ still holds extreme relevance in making ‘sense’ out of the neoliberal Indian society in the twenty-first century.

Zenodo (CERN European Organization for Nuclear Research)
Reduced inequalities
Openalex Percentile: Top 35%
South Asian Cinema and Culture
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A Reading of Tagore's 'Children's Literature' as Cultural Counter-Sites · Zenodo (CERN European Organization for Nuclear Research) (2024) | TGRS Research Map | TGRS