The 11 Matins Gospels of the Rite of Constantinople

In Sunday Matins in Antioch and Constantinople, no Gospel passage was read until the 6th century, when Patriarch Severus of Antioch introduced this custom. The Hagiopolite liturgy preserved in Armenian knows a series of four pericopes, which the Jerusalem cathedral later doubled to eight. The 11 resurrection gospels appear in Constantinople in the 9th century as a series independent of the Jerusalem one in both structure and content. The choice of the number 11 in the series, based on numerology, depends on a solid patristic tradition that links the two numbers of the resurrection, three and eight, in the sum of 11.

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Publication Details

Journal
Use Siena air (University of Siena)
Published
2024-10-07
DOI
https://doi.org/10.25365/exf-2025-4-2
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

The 11 Matins Gospels of the Rite of Constantinople

Use Siena air (University of Siena)
Byzantine Studies and History
article

The 11 Matins Gospels of the Rite of Constantinople

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Abstract

In Sunday Matins in Antioch and Constantinople, no Gospel passage was read until the 6th century, when Patriarch Severus of Antioch introduced this custom. The Hagiopolite liturgy preserved in Armenian knows a series of four pericopes, which the Jerusalem cathedral later doubled to eight. The 11 resurrection gospels appear in Constantinople in the 9th century as a series independent of the Jerusalem one in both structure and content. The choice of the number 11 in the series, based on numerology, depends on a solid patristic tradition that links the two numbers of the resurrection, three and eight, in the sum of 11.

Use Siena air (University of Siena)
University of Siena (IT)
Openalex Percentile: Top 35%
Byzantine Studies and History
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The 11 Matins Gospels of the Rite of Constantinople · Use Siena air (University of Siena) (2024) | TGRS Research Map | TGRS