Between Cow and Crown: Food, Faith, and Resistance in Vivekananda

Swami Vivekananda’s encounters with the West offer a unique lens through which to view food not merely as nourishment but as a site of ideological contestation. This paper examines food as a cultural barrier between the East and the West in Vivekananda’s speeches, letters, and essays, drawing attention to the spiritual, social, and symbolic roles of food in his thought. A postcolonial analysis examines how Vivekananda challenged colonial notions of civilization and purity by reasserting indigenous food ethics, caste-linked dietary rituals, and the sanctity of restraint. His rejection of beef, critique of Western consumption habits, and advocacy of spiritualised vegetarianism challenged the imperialist notion of universal progress through diet. In this way, food becomes a terrain for cultural negotiation, resistance, and the construction of identity. The paper situates Vivekananda’s discourse within the broader framework of postcolonial theory and cultural studies, thereby unpacking how culinary practices are intertwined with colonial hegemony and epistemic dissent. Keywords: Postcolonialism; Cultural Identity; Food Politics; East-West Encounter

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-06-05
DOI
https://doi.org/10.5281/zenodo.15553927
Primary Topic
Peroxisome Proliferator-Activated Receptors
Type
article
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article

Between Cow and Crown: Food, Faith, and Resistance in Vivekananda

Zenodo (CERN European Organization for Nuclear Research)
Peroxisome Proliferator-Activated Receptors
article

Between Cow and Crown: Food, Faith, and Resistance in Vivekananda

article en

Abstract

Swami Vivekananda’s encounters with the West offer a unique lens through which to view food not merely as nourishment but as a site of ideological contestation. This paper examines food as a cultural barrier between the East and the West in Vivekananda’s speeches, letters, and essays, drawing attention to the spiritual, social, and symbolic roles of food in his thought. A postcolonial analysis examines how Vivekananda challenged colonial notions of civilization and purity by reasserting indigenous food ethics, caste-linked dietary rituals, and the sanctity of restraint. His rejection of beef, critique of Western consumption habits, and advocacy of spiritualised vegetarianism challenged the imperialist notion of universal progress through diet. In this way, food becomes a terrain for cultural negotiation, resistance, and the construction of identity. The paper situates Vivekananda’s discourse within the broader framework of postcolonial theory and cultural studies, thereby unpacking how culinary practices are intertwined with colonial hegemony and epistemic dissent. Keywords: Postcolonialism; Cultural Identity; Food Politics; East-West Encounter

Zenodo (CERN European Organization for Nuclear Research)
Nagaland University (IN)
Zero hunger
Openalex Percentile: Top 55%
Peroxisome Proliferator-Activated Receptors
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