CONSTRUCTION AND CORRUPTION IN THE SOCIAL ORDER: SOCIETAL CAUSES AND QURANIC GUIDANCE BY MAUDUDI

This analytical study of Syed Abul A’la Maududi’s chapter "Construction and Corruption" (Bunao aur Bigaar) from "The Islamic System of Life and Its Basic Concepts" explores the intricate relationship between societal stability and moral collapse in an Islamic framework. Maududi posits that divine stewardship (Khilafah) of the Earth is granted only to societies rooted in Tawheed (monotheism) and Adl (justice). Deviation from these principles—through materialism, ethical decadence, or man-made systems like secularism—triggers systemic corruption (Bigaar), manifesting in leadership failures, familial disintegration, and educational decay. Maududi’s solution lies in a Quranic revival: reinstating Shura (consultative governance), Amr bil Ma’ruf (enjoining good), and Nahy anil Munkar (forbidding evil) as pillars of societal reform. He further emphasizes Ihsan (moral excellence) as the cornerstone of individual and collective success. This article critically evaluates Maududi’s thesis against modern challenges, offering a structured blueprint for aligning Islamic ethos with contemporary realities. Keywords: Tawheed, Adl, Khilafah, Shura, Amr bil Ma’ruf, Nahy anil Munkar, Ihsan, Materialism, Secularism, Quranic Revival.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-06-07
DOI
https://doi.org/10.5281/zenodo.15611889
Primary Topic
Gut microbiota and health
Type
article
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article

CONSTRUCTION AND CORRUPTION IN THE SOCIAL ORDER: SOCIETAL CAUSES AND QURANIC GUIDANCE BY MAUDUDI

Zenodo (CERN European Organization for Nuclear Research)
Gut microbiota and health
article

CONSTRUCTION AND CORRUPTION IN THE SOCIAL ORDER: SOCIETAL CAUSES AND QURANIC GUIDANCE BY MAUDUDI

article en

Abstract

This analytical study of Syed Abul A’la Maududi’s chapter "Construction and Corruption" (Bunao aur Bigaar) from "The Islamic System of Life and Its Basic Concepts" explores the intricate relationship between societal stability and moral collapse in an Islamic framework. Maududi posits that divine stewardship (Khilafah) of the Earth is granted only to societies rooted in Tawheed (monotheism) and Adl (justice). Deviation from these principles—through materialism, ethical decadence, or man-made systems like secularism—triggers systemic corruption (Bigaar), manifesting in leadership failures, familial disintegration, and educational decay. Maududi’s solution lies in a Quranic revival: reinstating Shura (consultative governance), Amr bil Ma’ruf (enjoining good), and Nahy anil Munkar (forbidding evil) as pillars of societal reform. He further emphasizes Ihsan (moral excellence) as the cornerstone of individual and collective success. This article critically evaluates Maududi’s thesis against modern challenges, offering a structured blueprint for aligning Islamic ethos with contemporary realities. Keywords: Tawheed, Adl, Khilafah, Shura, Amr bil Ma’ruf, Nahy anil Munkar, Ihsan, Materialism, Secularism, Quranic Revival.

Zenodo (CERN European Organization for Nuclear Research)
Peace, Justice and strong institutions
Openalex Percentile: Top 56%
Gut microbiota and health
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