Mapping the Knowledge Landscape of Profit and Loss Sharing in Islamic Finance

The two-tier Modaraba theory encourages Islamic banks to deal with participatory modes of financing at both the liabilities and asset levels, allowing for a fair and equitable wealth distribution. The proponents of the theory take it to the extent that they term other modes of financing, such as Murabaha or Ijara to be abominable or less preferable. According to them, these other modes of financing do not promote the same level of equality and fairness and lead to social injustice and inflation and hence are against the Maqasid al-Sharia. On the other hand, practitioners focus on maximizing profit while adhering to Islamic principles and legal requirements with lesser heads to social justice or risk sharing. This gap between theory and practice had been observed contentiously, leading to criticisms of Islamic finance. This study presents the potential determinants of these opposite poles of ideology and discusses the antecedents. It has been suggested that the application of this theory should be promulgated in the wide perspectives of religio-cultural norms that shape the acceptance of risk sharing within a society otherwise the Islamic banking industry may face the issue of financial stability.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2024-08-11
DOI
https://doi.org/10.5281/zenodo.13294638
Primary Topic
Islamic Finance and Banking Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Mapping the Knowledge Landscape of Profit and Loss Sharing in Islamic Finance

Zenodo (CERN European Organization for Nuclear Research)
Islamic Finance and Banking Studies
article

Mapping the Knowledge Landscape of Profit and Loss Sharing in Islamic Finance

article en

Abstract

The two-tier Modaraba theory encourages Islamic banks to deal with participatory modes of financing at both the liabilities and asset levels, allowing for a fair and equitable wealth distribution. The proponents of the theory take it to the extent that they term other modes of financing, such as Murabaha or Ijara to be abominable or less preferable. According to them, these other modes of financing do not promote the same level of equality and fairness and lead to social injustice and inflation and hence are against the Maqasid al-Sharia. On the other hand, practitioners focus on maximizing profit while adhering to Islamic principles and legal requirements with lesser heads to social justice or risk sharing. This gap between theory and practice had been observed contentiously, leading to criticisms of Islamic finance. This study presents the potential determinants of these opposite poles of ideology and discusses the antecedents. It has been suggested that the application of this theory should be promulgated in the wide perspectives of religio-cultural norms that shape the acceptance of risk sharing within a society otherwise the Islamic banking industry may face the issue of financial stability.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 40%
Islamic Finance and Banking Studies
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