Orientierung als Antwort auf den Nihilismus. Philosophische Neuorientierung mit Nietzsche

Orientation as a Response to Nihilism. Philosophical Reorientation with Nietzsche --- Friedrich Nietzsche did not create the term “nihilism,” but he certainly coined it. Nihilism is often associated with the sentence “nothing is true, everything is permitted,” which seems to involve complete uncertainty, rulelessness, destructiveness, and violence. Nietzsche himself also emphasized its abysmal character. Therefore, for a long time, under the predominant impact of Martin Heidegger’s interpretation, one tried to “overcome” nihilism. But Nietzsche, in his late notes, spoke of “the most fundamental nihilism” as “a normal state” that cannot be overcome. We must and we can live with it. We do this by abstaining from final “truths,” which we, as already Kant pointed out, cannot “have” anyway. Instead, we always “orient ourselves” provisionally and for time. In doing so, in all fields, but in different ways, we usually gain certainty in our orientation to an extent that we can act successfully, exist circumspectly and prudently, and create adequate structures of coexistence. From the approach out of the human orientation, a new humanism and a new ethics arise as well.

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Publication Details

Journal
SHILAP Revista de lepidopterología
Published
2024-12-01
DOI
https://doi.org/10.32022/phi33.2024.130-131.17
Primary Topic
Infections and bacterial resistance
Type
article
Field-Weighted Citation Impact
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article

Orientierung als Antwort auf den Nihilismus. Philosophische Neuorientierung mit Nietzsche

SHILAP Revista de lepidopterología
Infections and bacterial resistance
article

Orientierung als Antwort auf den Nihilismus. Philosophische Neuorientierung mit Nietzsche

article en

Abstract

Orientation as a Response to Nihilism. Philosophical Reorientation with Nietzsche --- Friedrich Nietzsche did not create the term “nihilism,” but he certainly coined it. Nihilism is often associated with the sentence “nothing is true, everything is permitted,” which seems to involve complete uncertainty, rulelessness, destructiveness, and violence. Nietzsche himself also emphasized its abysmal character. Therefore, for a long time, under the predominant impact of Martin Heidegger’s interpretation, one tried to “overcome” nihilism. But Nietzsche, in his late notes, spoke of “the most fundamental nihilism” as “a normal state” that cannot be overcome. We must and we can live with it. We do this by abstaining from final “truths,” which we, as already Kant pointed out, cannot “have” anyway. Instead, we always “orient ourselves” provisionally and for time. In doing so, in all fields, but in different ways, we usually gain certainty in our orientation to an extent that we can act successfully, exist circumspectly and prudently, and create adequate structures of coexistence. From the approach out of the human orientation, a new humanism and a new ethics arise as well.

SHILAP Revista de lepidopterología
Universitätsmedizin Greifswald (DE)
Peace, Justice and strong institutions
Openalex Percentile: Top 50%
Infections and bacterial resistance
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