She Who Remained on the Cross: Constructing the Martyrdom of Anna Abrikosova (1882 – 1936)

Anna Ivanovna Abrikosova (1882 – 1936) occupies a unique place in the history of Soviet women, Soviet martyrs, and the history of the Catholic Church in late imperial and early Soviet Russia. Born into a wealthy Moscow merchant family and educated abroad, Abrikosova converted to Catholicism in 1908 and established a women’s religious community of the Third Order of St. Dominic in Moscow in 1917, which combined Russian Greek-Catholic Byzantine liturgical practices with Dominican spirituality. Persecuted by the Soviet authorities for her religious proselytism, she has been hailed by hagiographers as either a self-sacrificing martyr or a penitent whose sufferings were expiation for upsetting the status quo among the Soviet Union’s Catholic minority. This thesis, however, argues that Abrikosova’s letters, writings, and public statements reveal her as a woman occupying the liminal space between voluntary and involuntary martyrdom, engaged in a personal, complex project of self-sacrifice as self-creation and self-realization.

Publication Details

Journal
Stanford Digital Repository
Published
2025-06-23
DOI
https://doi.org/10.25740/hr595sf8385
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

She Who Remained on the Cross: Constructing the Martyrdom of Anna Abrikosova (1882 – 1936)

Stanford Digital Repository
Soviet and Russian History
article

She Who Remained on the Cross: Constructing the Martyrdom of Anna Abrikosova (1882 – 1936)

article en

Abstract

Anna Ivanovna Abrikosova (1882 – 1936) occupies a unique place in the history of Soviet women, Soviet martyrs, and the history of the Catholic Church in late imperial and early Soviet Russia. Born into a wealthy Moscow merchant family and educated abroad, Abrikosova converted to Catholicism in 1908 and established a women’s religious community of the Third Order of St. Dominic in Moscow in 1917, which combined Russian Greek-Catholic Byzantine liturgical practices with Dominican spirituality. Persecuted by the Soviet authorities for her religious proselytism, she has been hailed by hagiographers as either a self-sacrificing martyr or a penitent whose sufferings were expiation for upsetting the status quo among the Soviet Union’s Catholic minority. This thesis, however, argues that Abrikosova’s letters, writings, and public statements reveal her as a woman occupying the liminal space between voluntary and involuntary martyrdom, engaged in a personal, complex project of self-sacrifice as self-creation and self-realization.

Stanford Digital Repository
Gender equality
Openalex Percentile: Top 49%
Soviet and Russian History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

She Who Remained on the Cross: Constructing the Martyrdom of Anna Abrikosova (1882 – 1936) · Stanford Digital Repository (2025) | TGRS Research Map | TGRS