Formulating the Social Dimension of Gender in the Hekmat Sadrai with Emphasis on the Theory of “Acquired Human”

This paper endeavors to elucidate and formulate the social dimension of the concept of gender using an exploratory and analytical approach, as derived from the theory of “Acquired Human” in transcendental wisdom. Gender is exclusively associated with femininity and masculinity in the works of Islamic philosophers, which demonstrates the distinctions between the two sexes. The philosophical approach to gender definition necessitates the establishment of principles that can elucidate the relationships between social change and its impact on human identity. The foundations and principles of the theory of “Acquired Human” are capable of elucidating and clarifying this relationship with regards to the concept of gender in transcendental wisdom. In accordance with the principles of “Free Will,” “Substance Theory”, and the “Unity of the knowledge (Elm), the knower (Ālem), and the Unity of action and actor,” the actions and thoughts of an individual contribute to the formation of various aspects of their identity, including their gender identity. Behaviourism in Transcendental Wisdom also affirms that every gendered behavior initially acquires dimensions, which subsequently shape the gender identity of both men and women. Finally, the definition of gender identity is not neutral, as it is based on the principles of transcendental wisdom, despite the fact that the element of acquisition is a defining factor. The boundaries of its transformations are not limited to the confines of nature; they also play a role in the realm of anomalies.