The Suspense of Envy

My basic question in this paper is pretty straightforward: which resources does the Christian tradition have to overcome envy? If one reads the story of Christ’s passion as an “envy drama” and Christ’s cross as the unjust result of his enemies’ sinful envy (see Mk 15:10), one might offer a more elaborate version of the initial question: what do the crucifixion and resurrection mean when reconsidered as overcoming – or, as I shall say: suspending – envy as cardinal sin? Section one lays out conceptual issues, while section two repudiates two attempts of defending a particular form of envy. Section three is dedicated to different soteriological and Christological models in asking how they can deal with sin (and envy). It reacts to the problems implied by these accounts, particularly the subjectivist one, by suggesting a praxeological answer to the question of this paper.