Afrocentricity, Pan-Africanism, and Creole Identity in the Poetry of Edward Kamau Brathwaite

Edward Kamau Brathwaite’s poetry is a powerful site for rejuvenating African cultural identity within the Caribbean literary landscape. His engagement with ideas such as Afrocentricity, Pan-Africanism, and Creole language challenges Eurocentric historical narratives. In this context, this paper explores Brathwaite’s poetic expression using Asante’s Afrocentric theory, Fanon’s postcolonial discourse, and Irigaray’s feminist critique and examines how his works negotiate themes of displacement, linguistic reclamation, and cultural memory. The paper also attempts to map the gendered dimensions of this reclamation on the axes of the roles of Black women, Creole hybridity, and Ananse folklore in shaping diasporic resistance. By way of situating Brathwaite’s work within the broader conversations of decolonization and identity formation, this paper highlights his contribution to the ongoing discourse on postcolonial subjectivity, linguistic autonomy, and Afro-diasporic consciousness.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-04-30
DOI
https://doi.org/10.5281/zenodo.15320878
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Afrocentricity, Pan-Africanism, and Creole Identity in the Poetry of Edward Kamau Brathwaite

Zenodo (CERN European Organization for Nuclear Research)
Postcolonial and Cultural Literary Studies
article

Afrocentricity, Pan-Africanism, and Creole Identity in the Poetry of Edward Kamau Brathwaite

article en

Abstract

Edward Kamau Brathwaite’s poetry is a powerful site for rejuvenating African cultural identity within the Caribbean literary landscape. His engagement with ideas such as Afrocentricity, Pan-Africanism, and Creole language challenges Eurocentric historical narratives. In this context, this paper explores Brathwaite’s poetic expression using Asante’s Afrocentric theory, Fanon’s postcolonial discourse, and Irigaray’s feminist critique and examines how his works negotiate themes of displacement, linguistic reclamation, and cultural memory. The paper also attempts to map the gendered dimensions of this reclamation on the axes of the roles of Black women, Creole hybridity, and Ananse folklore in shaping diasporic resistance. By way of situating Brathwaite’s work within the broader conversations of decolonization and identity formation, this paper highlights his contribution to the ongoing discourse on postcolonial subjectivity, linguistic autonomy, and Afro-diasporic consciousness.

Zenodo (CERN European Organization for Nuclear Research)
Gender equality
Openalex Percentile: Top 55%
Postcolonial and Cultural Literary Studies
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