Subversive Voices: Piro's Poetry and the Politics of Language, Gender, and Resistance in 19th-Century Punjab

Piro, a 19th-century courtesan-turned-poet, occupies a radical space in Punjabi literary history through her defiance of patriarchal, religious, and linguistic hierarchies. As a marginalised woman navigating multiple identities – concubine, poet, and dissenter – her writings challenge hegemonic discourses that sought to silence female agency. This paper examines how Piro’s poetry embodies cultural plurality through its linguistic hybridity, drawing on elements from Punjabi, Persian, and Braj Bhasha to articulate a voice of resistance. Her work not only disrupts the normative moral codes imposed upon women but also critiques institutionalised religious authority, particularly the Udasi sect. By positioning herself as both subject and storyteller, Piro reclaims female desire, honour, and self-determination in a literary landscape that often erased women’s voices. Through an intertextual and feminist lens, this study examines how Piro’s narrative engages with broader themes of gender, power, and cultural negotiation in colonial Punjab. Her poetry serves as a powerful testament to the pluralistic and contested spaces of language, literature, and identity, offering a crucial intervention in South Asian literary and feminist historiography.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-06-30
DOI
https://doi.org/10.5281/zenodo.15816834
Primary Topic
South Asian Studies and Diaspora
Type
article
Field-Weighted Citation Impact
0.00
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article

Subversive Voices: Piro's Poetry and the Politics of Language, Gender, and Resistance in 19th-Century Punjab

Zenodo (CERN European Organization for Nuclear Research)
South Asian Studies and Diaspora
article

Subversive Voices: Piro's Poetry and the Politics of Language, Gender, and Resistance in 19th-Century Punjab

article en

Abstract

Piro, a 19th-century courtesan-turned-poet, occupies a radical space in Punjabi literary history through her defiance of patriarchal, religious, and linguistic hierarchies. As a marginalised woman navigating multiple identities – concubine, poet, and dissenter – her writings challenge hegemonic discourses that sought to silence female agency. This paper examines how Piro’s poetry embodies cultural plurality through its linguistic hybridity, drawing on elements from Punjabi, Persian, and Braj Bhasha to articulate a voice of resistance. Her work not only disrupts the normative moral codes imposed upon women but also critiques institutionalised religious authority, particularly the Udasi sect. By positioning herself as both subject and storyteller, Piro reclaims female desire, honour, and self-determination in a literary landscape that often erased women’s voices. Through an intertextual and feminist lens, this study examines how Piro’s narrative engages with broader themes of gender, power, and cultural negotiation in colonial Punjab. Her poetry serves as a powerful testament to the pluralistic and contested spaces of language, literature, and identity, offering a crucial intervention in South Asian literary and feminist historiography.

Zenodo (CERN European Organization for Nuclear Research)
Gender equality
Openalex Percentile: Top 59%
South Asian Studies and Diaspora
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