Hybrid Identities: A Cultural Studies Analysis of Salman Rushdie's Novels

This research paper explores the theme of hybrid identities in the selected novels of Salman Rushdie, particularly focusing on Midnight’s Children. Through a cultural studies lens, the paper examines how Rushdie portrays characters who navigate complex cultural, religious, and national boundaries, reflecting postcolonial conditions and diasporic dislocations. These hybrid identities challenge binary oppositions such as East/West, self/other, and tradition/modernity. Rushdie’s characters often exist in in-between spaces, simultaneously embracing and resisting multiple cultural influences. The paper draws upon theoretical frameworks from Homi K. Bhabha, Stuart Hall, and Edward Said to analyse how hybridity functions as a tool for resistance, transformation, and survival in the postcolonial world. It also discusses how language, memory, and myth contribute to the construction of fluid and fragmented identities in Rushdie’s narratives. By focusing on cultural identity, migration, and postcolonial trauma, the study reveals that Rushdie does not idealize hybridity as a utopian condition but rather presents it as a complex, often painful, negotiation of selfhood.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-08-10
DOI
https://doi.org/10.5281/zenodo.16787756
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Hybrid Identities: A Cultural Studies Analysis of Salman Rushdie's Novels

Zenodo (CERN European Organization for Nuclear Research)
Postcolonial and Cultural Literary Studies
article

Hybrid Identities: A Cultural Studies Analysis of Salman Rushdie's Novels

article en

Abstract

This research paper explores the theme of hybrid identities in the selected novels of Salman Rushdie, particularly focusing on Midnight’s Children. Through a cultural studies lens, the paper examines how Rushdie portrays characters who navigate complex cultural, religious, and national boundaries, reflecting postcolonial conditions and diasporic dislocations. These hybrid identities challenge binary oppositions such as East/West, self/other, and tradition/modernity. Rushdie’s characters often exist in in-between spaces, simultaneously embracing and resisting multiple cultural influences. The paper draws upon theoretical frameworks from Homi K. Bhabha, Stuart Hall, and Edward Said to analyse how hybridity functions as a tool for resistance, transformation, and survival in the postcolonial world. It also discusses how language, memory, and myth contribute to the construction of fluid and fragmented identities in Rushdie’s narratives. By focusing on cultural identity, migration, and postcolonial trauma, the study reveals that Rushdie does not idealize hybridity as a utopian condition but rather presents it as a complex, often painful, negotiation of selfhood.

Zenodo (CERN European Organization for Nuclear Research)
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Postcolonial and Cultural Literary Studies
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