Through the Lens of Heidegger's Philosophy: An Analysis of Camus's Meursault in terms of Heideggerian Thrownness, Fallenness, Anxiety and Authenticity

The purpose of this study is to look at Albert Camus’s (in)famous character Meursault through the lens of Heideggerian philosophy, with a special emphasis on his concepts such as “thrownness”, “anxiety”, “fallenness”, and “authenticity”. Through a close textual analysis of Camus’s The Outsider (also known as The Stranger), the study addresses a significant gap in the existing scholarship —especially within the Heideggerian readings of the text —that reads Meursault as either an apathetic person or an “authentic” Dasein. The present study departs from such interpretations by arguing that Meursault neither remains “inauthentic” nor completely succeeds in becoming “authentic”, but gets suspended in his ontological liminality. His journey from “inauthenticity” to “authenticity” remains incomplete, maintaining an unresolved state of in-betweenness.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-06-23
DOI
https://doi.org/10.5281/zenodo.15722332
Primary Topic
North African History and Literature
Type
article
Field-Weighted Citation Impact
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article

Through the Lens of Heidegger's Philosophy: An Analysis of Camus's Meursault in terms of Heideggerian Thrownness, Fallenness, Anxiety and Authenticity

Zenodo (CERN European Organization for Nuclear Research)
North African History and Literature
article

Through the Lens of Heidegger's Philosophy: An Analysis of Camus's Meursault in terms of Heideggerian Thrownness, Fallenness, Anxiety and Authenticity

article en

Abstract

The purpose of this study is to look at Albert Camus’s (in)famous character Meursault through the lens of Heideggerian philosophy, with a special emphasis on his concepts such as “thrownness”, “anxiety”, “fallenness”, and “authenticity”. Through a close textual analysis of Camus’s The Outsider (also known as The Stranger), the study addresses a significant gap in the existing scholarship —especially within the Heideggerian readings of the text —that reads Meursault as either an apathetic person or an “authentic” Dasein. The present study departs from such interpretations by arguing that Meursault neither remains “inauthentic” nor completely succeeds in becoming “authentic”, but gets suspended in his ontological liminality. His journey from “inauthenticity” to “authenticity” remains incomplete, maintaining an unresolved state of in-betweenness.

Zenodo (CERN European Organization for Nuclear Research)
Presidency University (IN), Presidency University (BD)
Openalex Percentile: Top 65%
North African History and Literature
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