The Carnival of Delirium and Fairy-Tale Delusions: An Ethnopsychoanalytic Inquiry into Kuzya, Demon Number 13, and the Schizo-Animated World of Post-Soviet Marginality

Let’s begin with a crime: the theft of the chest. Not a Freudian metaphor, not yet. A literal chest, a battered wooden trunk in a Moscow corner flat, maybe lined with some itchy wool, maybe moldy, maybe humming. The “Chest of Fairy Tales” is missing, and with it — Kuzya, Nafanya, the spectral household spirits of a generation raised in disrepair, grown in cupboards, suckled not on breasts but dust and cartoon whispers. Someone took it. And now we live in the ruins of its absence, haunted not by the phallic Father but by the boy-shaped Nothing that remained: curly-haired like a dandelion gone to seed, soft like felt, quiet like addiction. This is not nostalgia. This is forensic psychoanalysis of the post-Soviet unconscious.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-06-23
DOI
https://doi.org/10.5281/zenodo.15717519
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
0.00
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article

The Carnival of Delirium and Fairy-Tale Delusions: An Ethnopsychoanalytic Inquiry into Kuzya, Demon Number 13, and the Schizo-Animated World of Post-Soviet Marginality

Zenodo (CERN European Organization for Nuclear Research)
Soviet and Russian History
article

The Carnival of Delirium and Fairy-Tale Delusions: An Ethnopsychoanalytic Inquiry into Kuzya, Demon Number 13, and the Schizo-Animated World of Post-Soviet Marginality

article en

Abstract

Let’s begin with a crime: the theft of the chest. Not a Freudian metaphor, not yet. A literal chest, a battered wooden trunk in a Moscow corner flat, maybe lined with some itchy wool, maybe moldy, maybe humming. The “Chest of Fairy Tales” is missing, and with it — Kuzya, Nafanya, the spectral household spirits of a generation raised in disrepair, grown in cupboards, suckled not on breasts but dust and cartoon whispers. Someone took it. And now we live in the ruins of its absence, haunted not by the phallic Father but by the boy-shaped Nothing that remained: curly-haired like a dandelion gone to seed, soft like felt, quiet like addiction. This is not nostalgia. This is forensic psychoanalysis of the post-Soviet unconscious.

Zenodo (CERN European Organization for Nuclear Research)
Openalex Percentile: Top 54%
Soviet and Russian History
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