The ordinary translated: towards a Wittgensteinian philosophy of culture

Abstract This article explores the relationship between the philosophy of ordinary language, American transcendentalism, and the anthropology of the ordinary, situating them within a broader reflection on expression and culture. Drawing on Wittgenstein, Cavell, and Das, it argues that the ordinary is neither synonymous with the common nor reducible to shared beliefs or dispositions; rather, it is constituted by our capacity for mutual understanding within language as a life form. Ordinary language philosophy reveals the vulnerability of expression and its dependence on the life form that gives words meaning. Cavell’s ‘sceptical’ reading of Wittgenstein uncovers the fragility of our linguistic and moral agreements, while his return to Emerson and Thoreau reframes American philosophy as a response to scepticism through the rediscovery of the everyday. Emerson’s and Thoreau’s calls to attend to the familiar, the low, and the everyday mark the beginnings of an American philosophy grounded in the democratization of perception and expression. Cavell’s engagement with cinema and literature continues this project, showing that philosophy can emerge from popular forms of cultural production.

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Publication Details

Journal
Journal of Philosophy of Education
Published
2025-10-01
DOI
https://doi.org/10.1093/jopedu/qhaf092
Primary Topic
Wittgensteinian philosophy and applications
Type
article
Field-Weighted Citation Impact
0.00
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article

The ordinary translated: towards a Wittgensteinian philosophy of culture

Sandra Laugier
Journal of Philosophy of Education
Wittgensteinian philosophy and applications
article

The ordinary translated: towards a Wittgensteinian philosophy of culture

Sandra Laugier
article en

Abstract

Abstract This article explores the relationship between the philosophy of ordinary language, American transcendentalism, and the anthropology of the ordinary, situating them within a broader reflection on expression and culture. Drawing on Wittgenstein, Cavell, and Das, it argues that the ordinary is neither synonymous with the common nor reducible to shared beliefs or dispositions; rather, it is constituted by our capacity for mutual understanding within language as a life form. Ordinary language philosophy reveals the vulnerability of expression and its dependence on the life form that gives words meaning. Cavell’s ‘sceptical’ reading of Wittgenstein uncovers the fragility of our linguistic and moral agreements, while his return to Emerson and Thoreau reframes American philosophy as a response to scepticism through the rediscovery of the everyday. Emerson’s and Thoreau’s calls to attend to the familiar, the low, and the everyday mark the beginnings of an American philosophy grounded in the democratization of perception and expression. Cavell’s engagement with cinema and literature continues this project, showing that philosophy can emerge from popular forms of cultural production.

Journal of Philosophy of EducationVol. 59(5-6)
Université Paris 1 Panthéon-Sorbonne (FR)
Openalex Percentile: Top 63%
Wittgensteinian philosophy and applications
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