Wheels Turning: Anthropological Solidarity, Engaged Buddhism, and a Return to the 1990s

ABSTRACT In the conventional histories of anthropology that we tend to tell, certain decades loom large: the 1920s, for example, or the 1980s. This article experiments with a comparative reading of a decade closer to our fraught present: the 1990s. With an eye to the discipline's current impasses, and with the benefit of some three decades' distance, I join others in beginning to historicize ’90s sociocultural anthropology, tracking its turns amid the cultural moods and political conditions of that moment. I do so by rereading this history obliquely, alongside the history of an adjacent intellectual and social formation, that of engaged Buddhism. Considering how anthropologists and engaged Buddhists grappled, through the 1990s, with a set of related questions—about interdependence, suffering, and engagement—reveals ethical ambitions and political shortcomings that continue to shape pressing debates in both fields today, not least about the promises and practices of solidarity.

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Publication Details

Journal
American Anthropologist
Published
2025-12-17
DOI
https://doi.org/10.1111/aman.70045
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00

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article

Wheels Turning: Anthropological Solidarity, Engaged Buddhism, and a Return to the 1990s

Michael Edwards
American Anthropologist
Anthropological Studies and Insights
article

Wheels Turning: Anthropological Solidarity, Engaged Buddhism, and a Return to the 1990s

Michael Edwards
article en

Abstract

ABSTRACT In the conventional histories of anthropology that we tend to tell, certain decades loom large: the 1920s, for example, or the 1980s. This article experiments with a comparative reading of a decade closer to our fraught present: the 1990s. With an eye to the discipline's current impasses, and with the benefit of some three decades' distance, I join others in beginning to historicize ’90s sociocultural anthropology, tracking its turns amid the cultural moods and political conditions of that moment. I do so by rereading this history obliquely, alongside the history of an adjacent intellectual and social formation, that of engaged Buddhism. Considering how anthropologists and engaged Buddhists grappled, through the 1990s, with a set of related questions—about interdependence, suffering, and engagement—reveals ethical ambitions and political shortcomings that continue to shape pressing debates in both fields today, not least about the promises and practices of solidarity.

American AnthropologistVol. 128(1)
The University of Sydney (AU)
University of Warwick, Deakin University, Western Sydney University
Openalex Percentile: Top 56%
Anthropological Studies and Insights
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