Instituierende Praxis

Abstract Merleau-Ponty’s political philosophy has lately garnered renewed attention. While the kind of political tradition this philosophy belongs to remains a highly contested topic, the paper would like to make a twofold claim. Firstly, that Merleau-Ponty shares elementary assumptions with the tradition known as “postfoundationalism”. Secondly, that historically speaking, his thinking has influenced some of the figures associated with postfoundationalism today and should thus be acknowledged as an integral part of this tradition. In a sense, though, the awareness that all social and political orders are built upon contingency is not a rebuttal of institutions, but rather forces us to rethink their logic. As the paper argues, Merleau-Ponty sketches an alternative way to analyse democratic processes, by holding together both the ‘instituent’ and the ‘instituted’ moment of politics. In that respect, his writings contain what could be described a theory of ‘instituent practice’ inspired by Machiavelli and Marx, that overcomes the traditional dichotomy between force and form still present in contemporary theories of ‘constituent’ and of ‘destituent power’.

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Publication Details

Journal
Deutsche Zeitschrift für Philosophie
Published
2025-10-01
DOI
https://doi.org/10.1515/dzph-2025-0051
Primary Topic
Phenomenology and Existential Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Instituierende Praxis

Emmanuel Alloa
Deutsche Zeitschrift für Philosophie
Phenomenology and Existential Philosophy
article

Instituierende Praxis

Emmanuel Alloa
article en

Abstract

Abstract Merleau-Ponty’s political philosophy has lately garnered renewed attention. While the kind of political tradition this philosophy belongs to remains a highly contested topic, the paper would like to make a twofold claim. Firstly, that Merleau-Ponty shares elementary assumptions with the tradition known as “postfoundationalism”. Secondly, that historically speaking, his thinking has influenced some of the figures associated with postfoundationalism today and should thus be acknowledged as an integral part of this tradition. In a sense, though, the awareness that all social and political orders are built upon contingency is not a rebuttal of institutions, but rather forces us to rethink their logic. As the paper argues, Merleau-Ponty sketches an alternative way to analyse democratic processes, by holding together both the ‘instituent’ and the ‘instituted’ moment of politics. In that respect, his writings contain what could be described a theory of ‘instituent practice’ inspired by Machiavelli and Marx, that overcomes the traditional dichotomy between force and form still present in contemporary theories of ‘constituent’ and of ‘destituent power’.

Deutsche Zeitschrift für PhilosophieVol. 73(5)
University of Fribourg (CH)
Openalex Percentile: Top 56%
Phenomenology and Existential Philosophy
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