The Tripitaka and the Multilateral Interactions of Political Powers in East Asia from the 10th to the 13th Century

In the mid to late Tang Dynasty, the compilation and reproduction of the tripiṭaka (Tripitaka) was directly intervened and controlled by the authorities, surpassing its own religious function and becoming an important political expression form with Buddhist elements. In the 10th century, with the collapse of the Tang Empire, the Liao, Song, and Western Xia coexisted within its original territory. At the same time, the political situation in the Korean Peninsula and Vietnam has undergone drastic changes. Within this period, the Song and Liao empires formed a dual core pattern, and the printing and issuing of the Tripitaka with strong political attributes became an important means of competition between the two sides. From the end of the 10th century to the early 11th century, the Song was the first to complete the Kaibao Canon, maintaining the monopoly of the printed Tripitaka during this period and taking it as an important way to establish the world order dominated by the Song and consolidate its relationship with neighboring political powers. Japan, which was not part of the tribute system dominated by the Song, became a target that Emperor Taizong of Song vigorously sought. Under the guidance of this political logic, the Song court, which advocated Daoism, also wanted to voluntarily issue the newly printed Daoist Canon to Vietnam, to exert its religious and political influence. After the mid-11th century, with the establishment of the Khitan Canon, the competition began between the Liao and Song dynasties over the printing and distribution of the Tripitaka. As one of the dual core patterns, the Liao attempted to challenge the monopoly position of the Song’s Kaibao Canon and the cultural hegemony behind it. In this situation, Goryeo, which was wavering between the Liao and Song, became the battlefield of competition between the two empires, presenting complex changes in terms of whether to accept the Tripitaka and their reception standards. In the late 11th century, the Goryeo and the Western Xia almost coincidentally embarked on the so-called “third path”—the construction of their own independent Tripitaka. Due to their limited positions in the political landscape of East Asia at that time, these Tripitakas were not granted to neighboring regimes outside their borders after completion, and therefore did not have international significance. It should be noted that although the positioning of the Goryeo Canon was different from that of the Song and Liao editions, it still belonged to the competition among the same language; the emergence of the Tangut Canon marked a new possibility and opened the way for future Tibetan and Manchu Canons. Briefly, the printed Tripitaka was deeply involved in the multilateral interactions of political powers in East Asia from the 10th to the 13th Century.