Xunzi, Anthropocentrism, and Environmental Ethics

ABSTRACT This paper offers a novel interpretation of the classical Confucian philosopher Xunzi's environmental ethics, arguing for a comprehensive anthropocentric reading that nevertheless recognizes ecological awareness as a necessary condition for human flourishing. It begins by clarifying the concept of anthropocentrism and situating Xunzi's thought within recent interpretations of Confucian environmental ethics. It then examines Xunzi's conception of morality and his account of the relationship between Heaven and the Way, both of which support an anthropocentric framework. Finally, this paper explores two dimensions of Xunzi's thought especially relevant to environmental ethics: the virtue of “understanding Heaven” ( zhi tian 知天), which requires sensitivity to natural regularities, and the role of ritual ( li 禮) as a means of moderating human interaction with nature and cultivating morality. The resulting framework remains faithful to the Xunzi while providing valuable resources for contemporary environmental ethics.

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Publication Details

Journal
Philosophy Compass
Published
2025-12-01
DOI
https://doi.org/10.1111/phc3.70066
Primary Topic
Environmental and Cultural Studies in Latin America and Beyond
Type
article
Field-Weighted Citation Impact
0.00
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article

Xunzi, Anthropocentrism, and Environmental Ethics

Frank P. Saunders
Philosophy Compass
Environmental and Cultural Studies in Latin America and Beyond
article

Xunzi, Anthropocentrism, and Environmental Ethics

Frank P. Saunders
article en

Abstract

ABSTRACT This paper offers a novel interpretation of the classical Confucian philosopher Xunzi's environmental ethics, arguing for a comprehensive anthropocentric reading that nevertheless recognizes ecological awareness as a necessary condition for human flourishing. It begins by clarifying the concept of anthropocentrism and situating Xunzi's thought within recent interpretations of Confucian environmental ethics. It then examines Xunzi's conception of morality and his account of the relationship between Heaven and the Way, both of which support an anthropocentric framework. Finally, this paper explores two dimensions of Xunzi's thought especially relevant to environmental ethics: the virtue of “understanding Heaven” ( zhi tian 知天), which requires sensitivity to natural regularities, and the role of ritual ( li 禮) as a means of moderating human interaction with nature and cultivating morality. The resulting framework remains faithful to the Xunzi while providing valuable resources for contemporary environmental ethics.

Philosophy CompassVol. 20(12)
Hong Kong Chu Hai College (HK)
Openalex Percentile: Top 60%
Environmental and Cultural Studies in Latin America and Beyond
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