Spectral Iconography: Toward a Hauntology of the Orthodox Icon

ABSTRACT: Numerous observers have commented on the seemingly haunting nature of Orthodox icons, and some ghostly figures may even be found within the venerated images themselves. This paper applies the concepts of Derridean hauntology and its deconstruction of rationalist binaries to the liturgical use and logic of Orthodox icons. The icons and narratives of the Dormition of Mary form the primary case study in this essay, as this genre of icon often features a small, diminutive, ghostly animula of Mary in Christ’s arms. This article analyzes the congruences between Orthodox veneration of icons and Derridean hauntology through the lenses of contested temporality, embodiment, and spatiality, ultimately arguing in favor of an always already deconstructive potentiality within the Orthodox liturgy of icons.

Authors

Publication Details

Journal
Journal of Orthodox Christian studies
Published
2025-01-01
DOI
https://doi.org/10.1353/joc.2025.a977879
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Spectral Iconography: Toward a Hauntology of the Orthodox Icon

Brett Donohoe
Journal of Orthodox Christian studies
Byzantine Studies and History
article

Spectral Iconography: Toward a Hauntology of the Orthodox Icon

Brett Donohoe
article en

Abstract

ABSTRACT: Numerous observers have commented on the seemingly haunting nature of Orthodox icons, and some ghostly figures may even be found within the venerated images themselves. This paper applies the concepts of Derridean hauntology and its deconstruction of rationalist binaries to the liturgical use and logic of Orthodox icons. The icons and narratives of the Dormition of Mary form the primary case study in this essay, as this genre of icon often features a small, diminutive, ghostly animula of Mary in Christ’s arms. This article analyzes the congruences between Orthodox veneration of icons and Derridean hauntology through the lenses of contested temporality, embodiment, and spatiality, ultimately arguing in favor of an always already deconstructive potentiality within the Orthodox liturgy of icons.

Journal of Orthodox Christian studiesVol. 8(1)
Openalex Percentile: Top 77%
Byzantine Studies and History
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