The Body in the Posthumanist Perspective

This essay explores the posthumanist reconfiguration of the body, contrasting it with the humanist paradigm rooted in somatic appropriation and compensatory technology. While the humanist model views the body as incomplete and in need of external support, the posthumanist approach proposes an ontology of Being-a-Body, grounded in virtuality, relationality, and ecological situatedness. Central to this view is the concept of ontopoiesis—the body’s becoming through continuous relational activity. The essay emphasizes a shift from exemption to exuberance: technology no longer compensates for bodily deficiency but expands its virtual potential. This technopoietic process entails a reorganization of somatic structures, opening the body to new possibilities of actualization. The resulting condition—characterized by instability, hybridity, and transformation—defines a “technological sublime,” where the body is decentralized from its anthropocentric core and immersed in a fluid network of meaning. This posthumanist vision challenges essentialist assumptions, offering a dynamic and open-ended understanding of corporeality in the age of technogenesis.

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Publication Details

Journal
Philosophies
Published
2025-12-14
DOI
https://doi.org/10.3390/philosophies10060135
Primary Topic
Posthumanist Ethics and Activism
Type
article
Field-Weighted Citation Impact
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article

The Body in the Posthumanist Perspective

Roberto Marchesini
Philosophies
Posthumanist Ethics and Activism
article

The Body in the Posthumanist Perspective

Roberto Marchesini
article en

Abstract

This essay explores the posthumanist reconfiguration of the body, contrasting it with the humanist paradigm rooted in somatic appropriation and compensatory technology. While the humanist model views the body as incomplete and in need of external support, the posthumanist approach proposes an ontology of Being-a-Body, grounded in virtuality, relationality, and ecological situatedness. Central to this view is the concept of ontopoiesis—the body’s becoming through continuous relational activity. The essay emphasizes a shift from exemption to exuberance: technology no longer compensates for bodily deficiency but expands its virtual potential. This technopoietic process entails a reorganization of somatic structures, opening the body to new possibilities of actualization. The resulting condition—characterized by instability, hybridity, and transformation—defines a “technological sublime,” where the body is decentralized from its anthropocentric core and immersed in a fluid network of meaning. This posthumanist vision challenges essentialist assumptions, offering a dynamic and open-ended understanding of corporeality in the age of technogenesis.

PhilosophiesVol. 10(6)
Instituto de Filosofía (ES)
Openalex Percentile: Top 54%
Posthumanist Ethics and Activism
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