The Old Paul: Philemon 9 in Light of Recent Research on the Experience and Ideology of Age in Antiquity

Abstract The essay explores the implications of Paul's description of himself as an ‘old man’ (πρεσβύτης) in Phlm. 9 for his rhetorical strategy, his psychological state and his social role. The essay first counters the interpretation of πρεσβύτης in Phlm. 9 as ‘ambassador’ and identifies the sources of the interpreters’ resistance to Paul’s description of himself as an ‘old man’. On the basis of demographic data, the essay suggests that Paul was a man of about sixty when he wrote to Philemon and that Paul would have aged prematurely in consequence of what he had suffered as an apostle. The essay then argues that Paul’s description of himself as an ‘old man’ functions in the argumentative rhetoric of his epistle both as a pathetic and an ethical appeal, simultaneously arousing pity and engendering respect. Finally, the essay contemplates the source of the ‘confidence’ shown by Paul in his appeal to Philemon, despite his senescence and imprisonment.

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Publication Details

Journal
New Testament Studies
Published
2025-04-01
DOI
https://doi.org/10.1017/s0028688524000365
Primary Topic
European Law and Migration
Type
article
Field-Weighted Citation Impact
0.00
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article

The Old Paul: Philemon 9 in Light of Recent Research on the Experience and Ideology of Age in Antiquity

L. L. Welborn
New Testament Studies
European Law and Migration
article

The Old Paul: Philemon 9 in Light of Recent Research on the Experience and Ideology of Age in Antiquity

L. L. Welborn
article en

Abstract

Abstract The essay explores the implications of Paul's description of himself as an ‘old man’ (πρεσβύτης) in Phlm. 9 for his rhetorical strategy, his psychological state and his social role. The essay first counters the interpretation of πρεσβύτης in Phlm. 9 as ‘ambassador’ and identifies the sources of the interpreters’ resistance to Paul’s description of himself as an ‘old man’. On the basis of demographic data, the essay suggests that Paul was a man of about sixty when he wrote to Philemon and that Paul would have aged prematurely in consequence of what he had suffered as an apostle. The essay then argues that Paul’s description of himself as an ‘old man’ functions in the argumentative rhetoric of his epistle both as a pathetic and an ethical appeal, simultaneously arousing pity and engendering respect. Finally, the essay contemplates the source of the ‘confidence’ shown by Paul in his appeal to Philemon, despite his senescence and imprisonment.

New Testament StudiesVol. 71(2)
Fordham University (US)
Openalex Percentile: Top 44%
European Law and Migration
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