Reading Gesture in John 20.16–17 and Its Afterlives

Abstract In research literature and works of art, the textual gap of Mary’s bodily action, implicit in Jesus’ phrase μή μου ἅπτου (John 20.17b), is frequently filled either with a proskynesis or a standing embrace. Against the background of Judith Butler’s theory of gesture, this article analyses attempts at filling in the gaps in the text. The notion of gesture as bodily quotation helps to interpret Mary and Jesus not as counterparts, but as a performative unit enacting continuity and difference after Jesus’ death. The reading offered in this article focuses on the interaction between bodies, and it undermines the dichotomy between speech and body, man and woman, heaven and earth. This article examines exegetical interpretations of Mary’s gesture, alongside artistic interpretations, to show that the way the textual gap is filled is significant because gestures are significant.

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Publication Details

Journal
New Testament Studies
Published
2025-04-01
DOI
https://doi.org/10.1017/s0028688524000511
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Reading Gesture in John 20.16–17 and Its Afterlives

Clarissa Breu
New Testament Studies
Biblical Studies and Interpretation
article

Reading Gesture in John 20.16–17 and Its Afterlives

Clarissa Breu
article en

Abstract

Abstract In research literature and works of art, the textual gap of Mary’s bodily action, implicit in Jesus’ phrase μή μου ἅπτου (John 20.17b), is frequently filled either with a proskynesis or a standing embrace. Against the background of Judith Butler’s theory of gesture, this article analyses attempts at filling in the gaps in the text. The notion of gesture as bodily quotation helps to interpret Mary and Jesus not as counterparts, but as a performative unit enacting continuity and difference after Jesus’ death. The reading offered in this article focuses on the interaction between bodies, and it undermines the dichotomy between speech and body, man and woman, heaven and earth. This article examines exegetical interpretations of Mary’s gesture, alongside artistic interpretations, to show that the way the textual gap is filled is significant because gestures are significant.

New Testament StudiesVol. 71(2)
University of Vienna (AT)
Openalex Percentile: Top 69%
Biblical Studies and Interpretation
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