Welfare, Connection, and Recognition

ABSTRACT Many philosophers hold that some social condition, such as friendship or reciprocal love, is among the basic goods that contribute to our well‐being. In this paper, I make two contributions to the debate about social basic goods. First, I give a new and better argument for the existence of such a good: that this is part of what best explains why good lives spent in the real world are better, for the people living them, than phenomenologically indistinguishable lives spent inside experience machines. Second, I argue that at least one very minimal and widely instantiated social condition—one much weaker than reciprocal love, friendship, or even the relation that holds between strangers when they enjoy one another's company—is a basic good. I discuss the relative merits of a few promising candidates for these social conditions. One is connection, the condition that obtains whenever two beings are conscious of each other. Another is recognition, the condition that a being is in whenever another being is veridically conscious of it as a conscious being.

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Publication Details

Journal
Philosophy and Phenomenological Research
Published
2025-12-14
DOI
https://doi.org/10.1111/phpr.70082
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Welfare, Connection, and Recognition

Eden Lin
Philosophy and Phenomenological Research
Philosophical Ethics and Theory
article

Welfare, Connection, and Recognition

Eden Lin
article en

Abstract

ABSTRACT Many philosophers hold that some social condition, such as friendship or reciprocal love, is among the basic goods that contribute to our well‐being. In this paper, I make two contributions to the debate about social basic goods. First, I give a new and better argument for the existence of such a good: that this is part of what best explains why good lives spent in the real world are better, for the people living them, than phenomenologically indistinguishable lives spent inside experience machines. Second, I argue that at least one very minimal and widely instantiated social condition—one much weaker than reciprocal love, friendship, or even the relation that holds between strangers when they enjoy one another's company—is a basic good. I discuss the relative merits of a few promising candidates for these social conditions. One is connection, the condition that obtains whenever two beings are conscious of each other. Another is recognition, the condition that a being is in whenever another being is veridically conscious of it as a conscious being.

Philosophy and Phenomenological ResearchVol. 112(2)
The Ohio State University (US)
Openalex Percentile: Top 65%
Philosophical Ethics and Theory
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