Childrearing in the Context of Settler-Colonial Genocide: A Literary Analysis of Tanya Tagaq's <i>Split Tooth</i>

With growing discussion on the state of the Missing and Murdered Indigenous Women and Girls (MMIWG) crisis, Tanya Tagaq's breathtaking debut novel Split Tooth tackles the cultural implications of the crisis on Indigenous communities with striking literary prowess. Approaching this text from the perspective of contemporary scholarship on settler-colonial genocide, this article examines the presentation of Indigenous motherhood in the text, drawing connections to ethnographic studies on motherhood in the context of genocide and reproductive exploitation of Indigenous Canadian women. I argue that Tagaq's narrative is indicative of the scrutiny that Indigenous women face when they become mothers under this settler-colonial system through a foregrounding of intergenerational trauma and non-Western conceptualizations of “good motherhood.” Moreover, I analyze the figurative language Tagaq uses to communicate her experience, establishing that the narrative itself acts as a form of resistance through the decentering of Eurocentric constructions of idealized motherhood and nurturance.

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Publication Details

Journal
Genocide Studies International
Published
2025-12-12
DOI
https://doi.org/10.3138/gsi-2024-0007
Primary Topic
Indigenous Health, Education, and Rights
Type
article
Field-Weighted Citation Impact
0.00
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article

Childrearing in the Context of Settler-Colonial Genocide: A Literary Analysis of Tanya Tagaq's Split Tooth

Leslie M. Collins
Genocide Studies International
Indigenous Health, Education, and Rights
article

Childrearing in the Context of Settler-Colonial Genocide: A Literary Analysis of Tanya Tagaq's Split Tooth

Leslie M. Collins
article en

Abstract

With growing discussion on the state of the Missing and Murdered Indigenous Women and Girls (MMIWG) crisis, Tanya Tagaq's breathtaking debut novel Split Tooth tackles the cultural implications of the crisis on Indigenous communities with striking literary prowess. Approaching this text from the perspective of contemporary scholarship on settler-colonial genocide, this article examines the presentation of Indigenous motherhood in the text, drawing connections to ethnographic studies on motherhood in the context of genocide and reproductive exploitation of Indigenous Canadian women. I argue that Tagaq's narrative is indicative of the scrutiny that Indigenous women face when they become mothers under this settler-colonial system through a foregrounding of intergenerational trauma and non-Western conceptualizations of “good motherhood.” Moreover, I analyze the figurative language Tagaq uses to communicate her experience, establishing that the narrative itself acts as a form of resistance through the decentering of Eurocentric constructions of idealized motherhood and nurturance.

Genocide Studies International
Government of Nova Scotia (CA)
Openalex Percentile: Top 51%
Indigenous Health, Education, and Rights
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