Philosophy and Common Sense Knowledge

Abstract In this paper, I discuss Rescher's view of the relationship between common sense knowledge and philosophy and his defense of the demands of common sense. In the first three sections, I summarize his account of common sense beliefs, his views on the practical nature of common sense beliefs and its relevance to their authority, and his views on the relationship between common sense and philosophy. In the last three sections, I discuss his views critically. I argue that Rescher is mistaken in claiming that common sense can only exercise a veto over philosophical views, and that our common sense beliefs can be “legitimated” by “cultural selection.” Finally, Rescher suggests that the pragmatic character of common sense belief and knowledge distinguishes them from “merely common” belief and knowledge, and suggests that common sense beliefs and knowledge are widely held because they are practical. I raise some doubts about the pragmatic character of some common sense beliefs, and suggest an alternative explanation for their being widely held.

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Publication Details

Journal
American Philosophical Quarterly
Published
2025-12-12
DOI
https://doi.org/10.5406/21521123.63.1.06
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
0.00
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article

Philosophy and Common Sense Knowledge

Noah Lemos
American Philosophical Quarterly
Epistemology, Ethics, and Metaphysics
article

Philosophy and Common Sense Knowledge

Noah Lemos
article en

Abstract

Abstract In this paper, I discuss Rescher's view of the relationship between common sense knowledge and philosophy and his defense of the demands of common sense. In the first three sections, I summarize his account of common sense beliefs, his views on the practical nature of common sense beliefs and its relevance to their authority, and his views on the relationship between common sense and philosophy. In the last three sections, I discuss his views critically. I argue that Rescher is mistaken in claiming that common sense can only exercise a veto over philosophical views, and that our common sense beliefs can be “legitimated” by “cultural selection.” Finally, Rescher suggests that the pragmatic character of common sense belief and knowledge distinguishes them from “merely common” belief and knowledge, and suggests that common sense beliefs and knowledge are widely held because they are practical. I raise some doubts about the pragmatic character of some common sense beliefs, and suggest an alternative explanation for their being widely held.

American Philosophical QuarterlyVol. 63(1)
William & Mary (US)
Openalex Percentile: Top 65%
Epistemology, Ethics, and Metaphysics
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