The Poet of Electroshocks: On the Radioactive Mystics of Francisco Matos Paoli

ABSTRACT: Francisco Matos Paoli (1915-2000) is probably Puerto Rico's most famous Nationalist poet. His Canto de la locura (1962) is probably his most important work. It was the last in a cycle of prison poems, written after the Puerto Rican Nationalist Insurrection in 1950. Like much of his work, Canto is a hermetic text that has been the object of much speculation and interpretation by literary critics and historians alike. In this article, I argue that Matos Paoli's Canto is an assault on the belief in the existence of a self-identical, serene, and self-originated Puerto Rican spirit or soul by the newly instituted Commonwealth government of Puerto Rico. Matos Paoli's book of poems instead reveals the dependence and fragility, the contradictions and antinomies, at the center of subjectivity in general, and at the center of the fiction of the omnipotent and almighty Christian subject in particular. As such, the book undermines the foundation of what I call the faitheistic state, a state that presents itself as secular, but in reality is dependent on the existence and recognition of an omnipotent Other modeled after the Christian divinity. At the same time, Matos Paoli embraces a radical serenity based on a different account of subjectivity, more fragile and dependent.

Authors

Publication Details

Journal
Revista hispánica moderna/Revista hispanica moderna
Published
2025-12-01
DOI
https://doi.org/10.1353/rhm.2025.a976988
Primary Topic
Cuban History and Society
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The Poet of Electroshocks: On the Radioactive Mystics of Francisco Matos Paoli

Benigno Trigo
Revista hispánica moderna/Revista hispanica moderna
Cuban History and Society
article

The Poet of Electroshocks: On the Radioactive Mystics of Francisco Matos Paoli

Benigno Trigo
article en

Abstract

ABSTRACT: Francisco Matos Paoli (1915-2000) is probably Puerto Rico's most famous Nationalist poet. His Canto de la locura (1962) is probably his most important work. It was the last in a cycle of prison poems, written after the Puerto Rican Nationalist Insurrection in 1950. Like much of his work, Canto is a hermetic text that has been the object of much speculation and interpretation by literary critics and historians alike. In this article, I argue that Matos Paoli's Canto is an assault on the belief in the existence of a self-identical, serene, and self-originated Puerto Rican spirit or soul by the newly instituted Commonwealth government of Puerto Rico. Matos Paoli's book of poems instead reveals the dependence and fragility, the contradictions and antinomies, at the center of subjectivity in general, and at the center of the fiction of the omnipotent and almighty Christian subject in particular. As such, the book undermines the foundation of what I call the faitheistic state, a state that presents itself as secular, but in reality is dependent on the existence and recognition of an omnipotent Other modeled after the Christian divinity. At the same time, Matos Paoli embraces a radical serenity based on a different account of subjectivity, more fragile and dependent.

Revista hispánica moderna/Revista hispanica modernaVol. 78(2)
Openalex Percentile: Top 51%
Cuban History and Society
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.