Discursive Exposures of Exclusion through the Figure of the Traitor

In this article, I present a historical conceptualization of the Hungarian-language term hazaáruló / traitor while contextualizingit within the emigration of Roma from Hungary to Canada and their subsequent return from Canada. I discuss how speakers emplaceRoma in Hungarian society through the figure of the hazaáruló / traitor, a term often employed in political debates to delegitimatizeopponents and also directed at Roma who returned from Canada, both by Roma and non-Roma. In tracing the concept historically,I take into account its legal definition and usage as codified in the Hungarian Criminal Code and contexts in which, for example, rulersoperationalized calls of treason as a linguistic device for disarming a political opponent (Cornwall 2015). Then, I describe a prominentcontemporary example of the discursive usage of the term hazaáruló / traitor in the case of the Roma from the town of Zámoly who fled Hungary to seek asylum in Strasbourg, France. Finally, I include relevant findings from ethnographic fieldwork during which Romani families frequently recounted instances of being named a hazaáruló / traitor for having migrated to Canada. In my analysis, I contend that the very act of Roma from Hungary seeking refuge were public exposures of the normalized relations of exclusion.

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Publication Details

Journal
Critical Romani Studies
Published
2025-12-11
DOI
https://doi.org/10.29098/crs.v8i1.201
Primary Topic
Romani and Gypsy Studies
Type
article
Field-Weighted Citation Impact
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article

Discursive Exposures of Exclusion through the Figure of the Traitor

Nora Tyeklar
Critical Romani Studies
Romani and Gypsy Studies
article

Discursive Exposures of Exclusion through the Figure of the Traitor

Nora Tyeklar
article en

Abstract

In this article, I present a historical conceptualization of the Hungarian-language term hazaáruló / traitor while contextualizingit within the emigration of Roma from Hungary to Canada and their subsequent return from Canada. I discuss how speakers emplaceRoma in Hungarian society through the figure of the hazaáruló / traitor, a term often employed in political debates to delegitimatizeopponents and also directed at Roma who returned from Canada, both by Roma and non-Roma. In tracing the concept historically,I take into account its legal definition and usage as codified in the Hungarian Criminal Code and contexts in which, for example, rulersoperationalized calls of treason as a linguistic device for disarming a political opponent (Cornwall 2015). Then, I describe a prominentcontemporary example of the discursive usage of the term hazaáruló / traitor in the case of the Roma from the town of Zámoly who fled Hungary to seek asylum in Strasbourg, France. Finally, I include relevant findings from ethnographic fieldwork during which Romani families frequently recounted instances of being named a hazaáruló / traitor for having migrated to Canada. In my analysis, I contend that the very act of Roma from Hungary seeking refuge were public exposures of the normalized relations of exclusion.

Critical Romani StudiesVol. 8(1)
University of Maine at Augusta (US)
Openalex Percentile: Top 44%
Romani and Gypsy Studies
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