‘Greet My Jewish Friends Among You’: The Recipients in Romans Beyond Encoded Reader (Rom. 16:3–16)

In recent years, a growing number of interpreters propose that the audience in Romans is purely gentile. Problematic for this position is that Jewish persons are greeted by Paul towards the end of the letter in Romans 16:3–16. Respondents appeal to an ancient epistolary convention suggesting that second-person greetings to a third party identify those who are not among the letter’s recipients. Also, the encoded reader is said to be a gentile. This study, however, presents from ancient epistolary conventions most relevant to Rom. 16 that second-person plural greetings assume the third parties are among the same community as the letter recipients. Internal evidence from Rom. 16:6 and 16:16 also confirms this viewpoint. As well, beyond the encoded reader, a reading that affirms the historical recipients of the letter suggests that these recipients include the persons who are named in Rom. 16.

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Publication Details

Journal
Religions
Published
2025-12-12
DOI
https://doi.org/10.3390/rel16121563
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
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article

‘Greet My Jewish Friends Among You’: The Recipients in Romans Beyond Encoded Reader (Rom. 16:3–16)

B. J. Oropeza
Religions
Biblical Studies and Interpretation
article

‘Greet My Jewish Friends Among You’: The Recipients in Romans Beyond Encoded Reader (Rom. 16:3–16)

B. J. Oropeza
article en

Abstract

In recent years, a growing number of interpreters propose that the audience in Romans is purely gentile. Problematic for this position is that Jewish persons are greeted by Paul towards the end of the letter in Romans 16:3–16. Respondents appeal to an ancient epistolary convention suggesting that second-person greetings to a third party identify those who are not among the letter’s recipients. Also, the encoded reader is said to be a gentile. This study, however, presents from ancient epistolary conventions most relevant to Rom. 16 that second-person plural greetings assume the third parties are among the same community as the letter recipients. Internal evidence from Rom. 16:6 and 16:16 also confirms this viewpoint. As well, beyond the encoded reader, a reading that affirms the historical recipients of the letter suggests that these recipients include the persons who are named in Rom. 16.

ReligionsVol. 16(12)
Azusa Pacific University (US)
Openalex Percentile: Top 69%
Biblical Studies and Interpretation
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