"About the New Women": Seclusion and Schooling in 1920s Afghanistan

Abstract: The first school for girls in modern Afghanistan, the short-lived Maktab-i Masturat, operated in Kabul in the 1920s. Girls' schooling outside of the home in this period was a major source of contention between male elites, particularly due to its perceived violation of seclusion. This article draws on a range of sources that document life inside and around the schoolroom to examine how the key issue at stake—women's seclusion—operated. It argues elite education grew out of elite seclusion in terms of its rationalizations, the space it occupied, its dress code, and its teachers. In reworking these concepts, educators drew on a south–south axis of communication in which these same issues were actively being considered. Examining the transregional circulation of ideas by and about "new" Muslim women, including Muhammadi Begum's Urdu text that served as the home economics textbook, illustrates Kabul's affinities with a wider history of elite Muslim women's schooling.

Authors

Publication Details

Journal
Journal of women's history
Published
2025-12-01
DOI
https://doi.org/10.1353/jowh.2025.a976862
Primary Topic
Politics and Conflicts in Afghanistan, Pakistan, and Middle East
Type
article
Field-Weighted Citation Impact
0.00
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article

"About the New Women": Seclusion and Schooling in 1920s Afghanistan

Marya Hannun
Journal of women's history
Politics and Conflicts in Afghanistan, Pakistan, and Middle East
article

"About the New Women": Seclusion and Schooling in 1920s Afghanistan

Marya Hannun
article en

Abstract

Abstract: The first school for girls in modern Afghanistan, the short-lived Maktab-i Masturat, operated in Kabul in the 1920s. Girls' schooling outside of the home in this period was a major source of contention between male elites, particularly due to its perceived violation of seclusion. This article draws on a range of sources that document life inside and around the schoolroom to examine how the key issue at stake—women's seclusion—operated. It argues elite education grew out of elite seclusion in terms of its rationalizations, the space it occupied, its dress code, and its teachers. In reworking these concepts, educators drew on a south–south axis of communication in which these same issues were actively being considered. Examining the transregional circulation of ideas by and about "new" Muslim women, including Muhammadi Begum's Urdu text that served as the home economics textbook, illustrates Kabul's affinities with a wider history of elite Muslim women's schooling.

Journal of women's historyVol. 37(4)
Openalex Percentile: Top 57%
Politics and Conflicts in Afghanistan, Pakistan, and Middle East
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